The Lesser Key of Solomon 72 Demons of Ars Goetia
The demons of the Goetia refer to a list of 72 demons that were supposedly subdued by King Solomon in antiquity and are described in the book “Lemegeton,” also known as “The Lesser Key of Solomon.” This book is one of the foundational texts in Western occult tradition, focusing on demonology and magical rituals. Specifically, the “Goetia” is the first section of the “Lemegeton” and contains descriptions of these demons and their hierarchies.
- Bael
- Agares
- Vassago
- Samigina
- Marbas
- Valefor
- Amon
- Barbatos
- Paimon
- Buer
- Gusion
- Sitri
- Beleth
- Leraje
- Eligos
- Zepar
- Botis
- Bathin
- Sallos
- Purson
- Marax
- Ipos
- Aim
- Naberius
- Glasya-Labolas
- Bune
- Ronove
- Berith
- Astaroth
- Forneus
- Foras
- Asmoday
- Gaap
- Furfur
- Marchosias
- Stolas
- Phenex
- Halphas
- Malphas
- Raum
- Focalor
- Vepar
- Sabnock
- Shax
- Vine
- Bifrons
- Vaul
- Haagenti
- Crocell
- Furcas
- Balam
- Alloces
- Caim
- Murmur
- Orobas
- Gremory
- Ose
- Amy
- Orias
- Vapula
- Zagan
- Valac
- Andras
- Flauros
- Andrealphus
- Kimaris
- Amdusias
- Belial
- Decarabia
- Seere
- Dantalion
- Andromalius
1. Bael
Bael also known as Baal, is a significant figure in classical demonology, notably mentioned in the Ars Goetia, the first book of the Lesser Key of Solomon. Bael is described as a King of Hell, ruling over 66 legions of demons. This high rank underscores his powerful status within the demonic hierarchy and his significant influence among the spirits.
Appearance
Bael is often described as having three heads: one of a toad, one of a man, and one of a cat. However, some texts and illustrations also depict him with the heads of other creatures, such as a spider or a frog instead of a toad. He is said to speak in a hoarse, yet well-articulated voice, and he can make his conjurer invisible. When he appears, it’s often with a deceptive, friendly demeanor, which belies his true malevolent nature.
Powers and Abilities
As a King of Hell, Bael has significant power. His primary abilities include granting invisibility to his conjurers and providing them with astute wisdom. He is also able to answer questions about the past or the future and to secure the loyalty and service of other demons.
Symbolism
Bael’s multiple heads can be interpreted as symbols of his versatility and ability to see in multiple directions – representing the comprehensive knowledge and power over all directions of the compass. The different animal heads symbolize various forms of dominion, such as the toad’s association with water, the cat’s with stealth and independence, and the human’s with intelligence and adaptability.
Cultural Impact
Bael, as a figure, has influenced various cultural depictions of demons and the occult. His name is often synonymous with leadership among demons, being a King of Hell, and he has appeared in numerous grimoires, occult texts, and literary works that delve into demonology and the supernatural. His imagery and attributes have contributed to the Western esoteric tradition’s conceptualization of demonic hierarchies and the complexities of their rulers.
2. Agares
Agares is a figure from classical demonology, prominently featured in the Ars Goetia, which is the first section of the Lesser Key of Solomon, a pivotal grimoire in the study of Western occultism and demonology. Agares is designated as a Duke of Hell, commanding thirty-one legions of demons. This rank signifies a considerable degree of authority and power within the demonic hierarchy, underscoring Agares prominence among demonic entities.
Appearance
Agares is depicted as an old man riding a crocodile and holding a hawk in his hand. This imagery symbolizes his ability for swift movement and mastery in hunting, respectively.
Powers and Abilities
Agares holds the title of a great duke of Hell and commands 31 legions of demons. His primary powers include the ability to make those who run away return, teach all languages, destroy spiritual and temporal dignities, and cause earthquakes. Agares can also incite conflicts among people and teach moral and obscene language.
Symbolism
The depiction of Agares riding a crocodile may symbolize his connection with primal fears and instincts, while the goshawk in his hand represents precision and strategic thinking. His power over languages and earthquakes underscores his ability to influence communication and natural forces.
Cultural Impact
Agares, like many other demonic figures from “The Lesser Key of Solomon,” has influenced occult literature, art, and pop culture, becoming a symbol of forbidden or hidden knowledge. His image is used to explore themes of taboo, power, and the impact of language on society.
3. Vassago
Vassago is a demon from classical demonology, prominently featured in the Ars Goetia, which is the first book of the Lesser Key of Solomon. Vassago is classified as a Prince of Hell, overseeing twenty-six legions of spirits. His princely rank denotes a high level of authority and command within the infernal hierarchy, highlighting his significance among demonic entities.
Appearance
He is often depicted as a good-natured being despite his demonic nature and is said to declare things past and future, discovering all things hidden or lost.
In artistic depictions, Vassago is sometimes shown as an angelic figure due to his relatively positive demeanor compared to other demons. He may be portrayed wearing regal attire, reflecting his princely status, and might be shown with a staff or a book, symbols of his ability to divine knowledge and command power.
Powers and Abilities
Vassago is known for his ability to foresee the future and reveal the past, as well as to find lost things. He possesses a profound understanding of time and space, allowing him to provide valuable information to those who summon him. He is said to command 26 legions of spirits and is one of the most noble demons, as he does not intend to harm those seeking his assistance.
Symbolism
Vassago is often associated with water and mirrors, symbolizing his ability to reflect truth and uncover the hidden. He is considered a mediator between worlds, capable of providing a connection between mortals and the mysteries of the Universe.
Cultural Impact
Although Vassago is not the most well-known demon in pop culture, his image and abilities have found representation in occult literature, art, and some modern media. His figure symbolizes the quest for profound knowledge, truth, and self-discovery, attracting those who seek to expand the boundaries of their consciousness and understand the hidden aspects of reality.
4. Samigina
Samigina, also known as Gamigin, is a figure from classical demonology, specifically mentioned within the Ars Goetia, the first book of the Lesser Key of Solomon. Samigina is described as a Marquis of Hell, commanding thirty legions of demons. His rank within the infernal hierarchy indicates a notable level of authority and power, overseeing a substantial number of demonic entities.
Rank and Appearance
Samigina is described as a great Marquis of Hell, appearing in the form of a small horse or donkey but can take on human form at the summoner’s request. In this guise, he speaks with a loud voice.
Powers and Abilities
One of Samigina’s primary attributes is his ability to teach humans sciences and impart knowledge about the souls of those who perished in the deluge. He can also reveal past mysteries and provide access to hidden knowledge.
Symbolism
The figure of Samigina symbolizes the pursuit of profound knowledge and the understanding of past secrets. His connection with the souls of the deceased may indicate a mystical bridge between the living and the dead, as well as the capacity for deep introspective analysis and learning through history.
Cultural Impact
Although Samigina may not be as widely recognized in pop culture as some other demons mentioned in “The Lesser Key of Solomon,” his image plays a significant role in the occult tradition, offering a unique insight into human interaction with the supernatural world and the quest for deep knowledge.
5. Marbas
Marbas, also known as Barbas, is a demon featured prominently in classical demonology, particularly within the Ars Goetia, which is the first section of the pivotal grimoire, the Lesser Key of Solomon. Marbas is described as a President of Hell, commanding thirty-six legions of demons. This rank signifies his considerable power and authority within the infernal hierarchy, overseeing a substantial demonic force.
Appearance
Marbas usually appears in the form of a large lion but can take on a human form at the summoner’s request. His ability to transform from one form to another highlights his capability for metamorphosis and versatility.
Powers and Abilities
Marbas is known for his ability to uncover secrets and hidden knowledge, grant expertise in mechanics and engineering, and heal diseases. He also has the power to cause people to become ill, demonstrating a profound understanding of both physiology and medicine.
Symbolism
The figure of Marbas symbolizes transformation, knowledge, and power over nature’s secrets. His ability to change forms reflects the metamorphic nature of the knowledge and truths he unveils, as well as the duality between creation and destruction.
Cultural Impact
Marbas is occasionally referenced in occult literature and pop culture, where his image is used to explore themes of transformation, healing, and the art of engineering. His characteristics inspire contemplation on the boundary between science and magic, as well as the ethical aspects of knowledge use.
6. Valefor
Valefor, also spelled Valafar, Valefar, or Malaphar, is a demon whose lore is entrenched in classical demonology, particularly within the framework of the Ars Goetia, the first book of the Lesser Key of Solomon. Valefor is identified as a Duke of Hell, commanding ten legions of demons. His rank signifies a notable degree of influence and power within the infernal hierarchy, allowing him to lead a considerable number of demonic entities.
Appearance
Valefor is typically depicted in the form of a lion with a human head or as a creature with a lion’s body and the head of a donkey, symbolizing his predatory nature and ability to manipulate.
Powers and Abilities
Valefor is considered a demon who promotes thefts and leads people into thievery, offering them his aid in this unvirtuous endeavor. He is also associated with fostering unity among thieves, helping them to escape detection.
Symbolism
The figure of Valefor in demonology symbolizes temptation and leading astray from the righteous path. His depiction as a combination of a lion and a human may point to the dual nature of temptations, which have both bestial and human aspects.
Cultural Impact
While Valefor may not be as widely recognized in broader cultural contexts as some other demons, his image and symbolism are used in occult circles to explore themes of dark magic, thievery, and moral testing.
7. Amon
Amon, also known as Aamon, is a significant figure in classical demonology, prominently featured in the Ars Goetia, which is the first book of The Lesser Key of Solomon. Amon is described as a Marquis of Hell, commanding forty legions of demons. His rank within the infernal hierarchy signifies a considerable degree of power and authority, enabling him to lead a substantial force of demonic entities.
Appearance
He is often depicted as a creature with the head of a wolf, the body of a serpent, and a tail (in some texts, it’s a tail of a serpent). In other depictions, Amon has the head of an owl or a raven and the body of a wolf. He might also appear with a man’s body and the head of a raven or owl, combining features of these creatures.
Powers and Abilities
Amon possesses the ability to incite hostility and misunderstanding among people, causing conflicts and discord. At the same time, he can resolve disputes and restore peace and understanding. He is also endowed with the power to foresee the future and reveal hidden secrets.
Symbolism
The figure of Amon symbolizes the duality of nature, the capacity for transformation, and changeability. His association with both causing and resolving conflicts points to the complexity of human relations and the potential for change and reconciliation.
Cultural Impact
While Amon is not one of the most popular demons in pop culture, his image and properties resonate within occult traditions, where he is seen as a symbol of the struggle with internal and external conflicts and the possibility of reconciliation and understanding.
8. Barbatos
Barbatos is a figure in classical demonology, particularly known from the Ars Goetia, the first section of the Lesser Key of Solomon. Barbatos is described as a Great Duke of Hell, commanding thirty legions of demons. His rank within the infernal hierarchy indicates significant authority and power, enabling him to marshal a considerable force of demonic entities.
Appearance
Barbatos is depicted as an archon who appears with a retinue of demons when the Sun is in Sagittarius. He may manifest as a hunter surrounded by wild animals, highlighting his connection to nature and his ability to communicate with animals. Barbatos is often depicted with a beard, donning a hunter’s attire, and blowing a horn—a depiction that resonates with his role as a hunter and gatherer of wisdom.
Powers and Abilities
Barbatos reveals treasures hidden by enchantments, teaches astrology and the knowledge of herbs and stones. He also facilitates understanding the language of animals, birds, and other creatures, and can lead the summoner to demons who are under the power of the four winds.
Symbolism
The figure of Barbatos symbolizes knowledge beyond ordinary human comprehension, including the mysteries of nature and the invisible world. His ability to communicate with animals and unveil hidden treasures reflects a deep connection between the spiritual and material worlds.
Cultural Impact
While Barbatos is not widely known in modern pop culture, his image and attributes remain popular in occult circles, symbolizing the quest for profound knowledge and understanding of the hidden aspects of reality.
9. Paimon
Paimon is a prominent figure in classical demonology, extensively documented in the Ars Goetia, the first book of the Lesser Key of Solomon. Paimon is described as a King of Hell, commanding a vast retinue of demonic legions. In some texts, he is considered to be one of the eight kings of Hell and commands 200 legions of spirits, some of which are of the order of Angels and the rest of the order of Powers. His kingship signifies a supreme level of power and authority within the demonic hierarchy.
Rank and Appearance
Paimon is considered a great king of Hell and is often depicted riding on a camel, surrounded by music and noise. He has the face of a man but can take on other forms as well. A loud noise, supposedly caused by trumpets and other musical instruments, always precedes his arrival.
Powers and Abilities
Paimon possesses knowledge of the past and future, arts and sciences, and can reveal secrets and provide answers to questions. He also has the ability to bestow dignities and positions, attract friends and servants, and teach languages and philosophy.
Symbolism
Paimon symbolizes knowledge, wisdom, and power. His association with music and noise may indicate the importance of voice and word in magical rituals, as well as the power of sound in esoteric practices.
Cultural Impact
Paimon has found representation in modern pop culture, including literature, film, and video games, where his image is used to create an atmosphere of mystique and the unknown. His figure remains popular among occultists and researchers of the occult as a symbol of a powerful spirit with deep knowledge of the universe’s mysteries.
10. Buer
Buer is a demon mentioned in classical demonology, particularly within the Ars Goetia, which is the first book of The Lesser Key of Solomon. Buer is described as a President of Hell, commanding fifty legions of demons. This rank signifies a considerable degree of authority and influence within the infernal hierarchy, reflecting his significant command over other demonic entities.
Appearance
Buer is typically depicted as a lion-headed figure with five, six or more goat or horse legs radiating around his body, allowing him to walk in any direction. This unique form symbolizes his ability for rapid movement and versatility.
Powers and Abilities
Buer is renowned for his knowledge in medicine and his ability to cure all kinds of diseases. He also provides wisdom, teaching moral philosophy and natural philosophy. Buer can instruct on logic and solve queries regarding herbs, using his knowledge to aid those who summon him.
Symbolism
The figure of Buer symbolizes healing and knowledge beyond ordinary understanding. His ability for swift movement and his versatile form reflect flexibility and comprehensiveness in acquiring knowledge and wisdom.
Cultural Impact
Although Buer is not the most famous demon in pop culture, his image is utilized in occult and esoteric circles as a symbol of medical knowledge and philosophical wisdom. Studying Buer in classical demonology offers insights into ancient views on healing and the role of knowledge in treatment and self-improvement.
11. Gusion
Gusion, also spelled as Gusoin, Gusoyn, or Goossion, is a significant figure within classical demonology, particularly known from the Ars Goetia, the first section of the Lesser Key of Solomon. Gusion is described as a powerful Duke of Hell, commanding forty legions of demons. This rank signifies a high position within the infernal hierarchy, highlighting his considerable influence and command over his legions.
Rank and Appearance
Gusion holds the rank of a Great Duke in the infernal hierarchy. In demonological grimoires, he is depicted in various forms, sometimes as a xenopilus (a foreigner) but most commonly appears in the form of a cynocephalus – a creature with the body of a man and the head of a dog. His appearance is intended to signify wisdom, loyalty, and protection, qualities attributed to his nature.
Powers and Abilities
Gusion is known for his ability to discern the past, present, and future, offering his summoners profound insights into any question or dilemma they may have. He is also credited with the power to reconcile friendships and foes, suggesting his influence over social relations and emotional ties.
Symbolism
The figure of Gusion in demonology symbolizes the complex relationship between knowledge, time, and interpersonal connections. His appearance as a cynocephalus reflects ancient symbols of guidance, understanding, and guardianship. Gusion’s abilities to see through time and mend relationships speak to the desire for control over one’s fate and harmony in one’s social environment.
Cultural Impact
While Gusion might not be as widely recognized in popular culture as some other demons, his representation in occult traditions emphasizes the quest for knowledge, the understanding of fate, and the value of loyalty and friendship. His portrayal in classical demonology offers insights into the human condition, exploring themes of wisdom, foresight, and reconciliation.
12. Sitri
Sitri is a demon described in classical demonology, most notably within the Ars Goetia, which is the first section of the Lesser Key of Solomon. Sitri is presented as a Great Prince of Hell, commanding sixty legions of demons. His princely rank indicates a high level of power and authority within the demonic hierarchy, reflective of his significant influence and command over his subordinate spirits.
Rank and Appearance
In traditional demonology texts, Sitri is described as initially appearing in a leopard’s form with wings of a griffin, but upon the request of the conjurer, he can transform into a very beautiful man. This transformation capability is a common theme among demons in classical demonology, symbolizing their mutable nature and the diverse aspects of their influence.
Powers and Abilities
Sitri’s primary power lies in his ability to stir up love and lust, not just by inciting the feelings but also by compelling individuals to reveal themselves naked, according to some texts. This power over love and lust makes him a figure often invoked in love spells or rituals aimed at uncovering hidden desires.
Symbolism
The figure of Sitri symbolizes the dual aspects of desire: the wild, untamed nature of lust represented by his leopard form, and the allure of beauty and seduction symbolized by his beautiful human form. His ability to unveil secrets and hidden passions reflects the revealing nature of desire and the power it holds over individuals.
Cultural Impact
While not as prominent in popular culture as other demons, Sitri’s image and attributes are utilized in occult and esoteric practices related to love, lust, and desire. His representation in classical demonology offers insights into the complex human emotions of love and lust, exploring the boundaries between physical desire and emotional connection.
13. Beleth
Beleth, also spelled Byleth or Bileth, is a formidable figure in classical demonology, prominently featured in the Ars Goetia, the first section of the Lesser Key of Solomon. Beleth is described as a powerful king of Hell, commanding eighty-five legions of demons. His high rank within the infernal hierarchy underscores his significant power and authority over other demonic entities.
Rank and Appearance
Beleth is presented as a mighty and terrible king, riding on a pale horse, preceded by all kinds of music. In some traditions, it’s said that he fiercely rides into the summoning area with a loud procession of music, symbolizing his high status among the infernal hierarchies and his approach to instill awe and submission.
Powers and Abilities
Beleth’s primary domain is love and passion. He has the power to cause love between a man and a woman until the magician or summoner commands otherwise. His abilities are often sought in rituals and spells related to love and lust, making him a demon often invoked for matters of the heart.
Symbolism
The figure of Beleth symbolizes the overwhelming force of love and passion, capable of overriding reason and leading individuals into uncharted emotional territories. His arrival with music symbolizes the irresistible and encompassing nature of love that can captivate and enchant the senses, leading to both creation and chaos.
Cultural Impact
While not as prominently featured in modern pop culture as some other demons, Beleth’s image and attributes remain a subject of fascination in occult and esoteric studies. His representation in demonology texts explores the complex dynamics of love and desire, offering insights into the power of attraction and the dangers of unbridled passion.
14. Leraje
Leraje, a compelling figure in demonology, emerges as the Marquis who commands thirty legions of spirits. Known for his influence over conflict and his ability to precipitate healing through strife, Leraje occupies a unique position within the pantheon of demonic entities.
Rank and Appearance
Leraje is often depicted as a Marquis of Hell who appears in the form of an archer clad in green, carrying a bow and quiver. This imagery closely associates him with conflict and warfare, as he is said to cause battles and provoke disputes among people.
Powers and Abilities
One of Leraje’s primary abilities is to incite violence and warfare. He can cause wounds to become infected and not heal, symbolizing his influence over the destructive aspects of conflict. Despite his malevolent inclinations towards war and discord, the depiction of Leraje as an archer also symbolizes precision, focus, and the pursuit of a specific target or goal.
Symbolism
The figure of Leraje in demonology embodies the chaos and destruction that can arise from conflict. His portrayal with a bow and dressed in green might also symbolize the dual nature of warfare and nature—the capacity for both creation and destruction. Leraje’s ability to incite violence and ensure wounds remain open reflects the enduring impact of strife and the challenges of reconciliation.
Cultural Impact
While Leraje may not be as widely recognized in popular culture as other demons from the Ars Goetia, his depiction contributes to the rich tapestry of demonological lore, offering insights into the complexities of human conflict, the nature of aggression, and the consequences of unresolved disputes. In esoteric traditions, Leraje’s image and powers are often explored within the context of magical practices focusing on the darker aspects of human nature and the manipulation of energies within the natural world.
15. Eligos
Eligos, also known as Abigor, is a demon from classical demonology, prominently featured in the Ars Goetia, the first book of the Lesser Key of Solomon.
Eligos is described as a Great Duke of Hell, commanding sixty legions of demons. His rank signifies a significant position within the infernal hierarchy, suggesting a notable level of power and influence among demonic entities.
Rank and Appearance
Eligos is typically depicted as a knightly figure riding a horse, wielding a lance or a scepter, often with serpent or dragon-like features. Alternatively, he is sometimes shown as a handsome knight riding a winged horse. His appearance symbolizes his martial prowess and nobility.
Powers and Abilities
Eligos is known for his ability to discover hidden things, reveal the secrets of warfare, and provide guidance on how to win battles. He is also said to be able to attract the favor of lords, knights, and other important figures. His insights into strategy and the future make him a valuable spirit for those seeking to gain an advantage in conflicts or understand the dynamics of power.
Symbolism
The figure of Eligos embodies the themes of war, strategy, and the pursuit of power. His depiction as a knight underscores the martial aspect of his influence, while his ability to reveal secrets and predict the future highlights a deeper understanding of the complexities involved in conflict and leadership.
Cultural Impact
While Eligos might not be as widely recognized outside of occult circles as some other demons, his characteristics contribute to the rich tapestry of demonological lore. His role in uncovering hidden knowledge and influencing martial affairs reflects the broader themes of power, strategy, and the unseen forces that shape the course of history and human affairs.
16. Zepar
Zepar is a demon whose origins and descriptions are rooted in classical demonology, particularly within the texts of the Lesser Key of Solomon. Zepar holds a distinct place within this hierarchy, characterized by his unique attributes and powers.
Zepar is presented as a Great Duke of Hell, commanding twenty-six legions of demons. His ranking as a Duke signifies a high position within the infernal hierarchy, indicating significant power and authority over his subordinate spirits.
Appearance
Zepar is often depicted wearing red clothing and armor, symbolizing his martial and passionate nature. He is sometimes shown with horns and carrying a weapon, like a sword or a spear, indicating his readiness for battle and his role in inciting lust and love.
Powers and Abilities
Zepar’s primary role involves inciting love and lustful feelings, particularly among women towards men. He is said to be able to cause women to fall in love with men and to bring them together in love, but his influence is often described as having a darker aspect, focusing on lust rather than genuine affection.
Symbolism
Zepar embodies themes of desire, passion, and the manipulation of emotions. His ability to incite love and lust can be seen as a metaphor for the irresistible and often destructive power of such feelings. His martial appearance and association with the color red further emphasize the aggressive and consuming nature of the passions he incites.
Cultural Impact
While Zepar may not be as well-known as some other demons in popular culture, his depiction in demonology texts contributes to the broader themes of the manipulation of human desires and the complexities of love and lust. His character explores the darker side of desire, offering a cautionary tale about the dangers of succumbing to unchecked passion.
17. Botis
Botis, in classical demonology, is a powerful entity listed among the 72 spirits of the Ars Goetia, the first book of the Lesser Key of Solomon.
Appearance
Botis is often depicted in a rather unique form, appearing as a monstrous serpent but with the ability to take on a human form if desired. When he appears in his human form, he is said to have large, sharp teeth and two horns, and he carries a sharp and deadly sword.
Powers and Abilities
Botis is known for his ability to tell of all things past and future. He is capable of reconciling friends and foes, indicating his role as a mediator in conflicts. His insights into the past, present, and future, along with his diplomatic abilities, make him a valuable ally or a formidable opponent in the infernal hierarchy.
Symbolism
The dual nature of Botis’ appearance, capable of shifting between a monstrous serpent and a human form, symbolizes transformation, adaptability, and the dual nature of truth. His role in reconciling friends and foes highlights themes of conflict resolution, diplomacy, and the complexity of relationships.
Cultural Impact
While Botis may not be as widely recognized in popular culture as some other demons, his depiction contributes to the rich tapestry of demonological lore. His characteristics reflect broader themes of knowledge, change, and the reconciliation of opposites, offering insights into the human condition and the perennial quest for understanding and harmony amidst conflict.
18. Bathin
Bathin, also spelled Bathym, Mathim, or Marthim, is a Duke of Hell mentioned in classical demonological texts, notably within the Ars Goetia, which is part of the Lesser Key of Solomon. Bathin is known for his distinct characteristics and abilities, as outlined in these grimoires.
Appearance
Bathin is often depicted as a strong man with the tail of a serpent, riding upon a pale horse. This imagery symbolizes his swift travel capabilities and his command over serpentine qualities, such as transformation and renewal.
Powers and Abilities
Bathin is known for his ability to transport individuals instantly from one place to another, across great distances. He is also said to have deep knowledge of herbs and precious stones, which he can impart to those who summon him. This knowledge makes him a valuable resource for those interested in natural magic and the properties of the earth.
Symbolism
The dual nature of Bathin’s appearance, combining human and serpentine elements, highlights themes of wisdom, transformation, and the journey between realms. His mastery over herbs and precious stones reflects a connection to the earth and its hidden treasures, emphasizing the idea that knowledge and power can be derived from the natural world.
Cultural Impact
While Bathin may not be a widely recognized figure outside of occult circles, his depiction contributes to the broader themes of demonology, such as the pursuit of knowledge, the exploration of the natural world, and the ability to traverse physical and metaphysical boundaries. His characteristics offer insights into the human desire to understand and harness the powers of nature and the universe.
19. Sallos
In classical demonology, Sallos (also spelled Saleos or Zaleos) is a demon described in the Lesser Key of Solomon, specifically within the Ars Goetia, which is the first section of this grimoire. Sallos is ranked as a powerful Duke of Hell and commands thirty legions of demons.
Appearance
Sallos is often depicted as a gallant and handsome soldier, riding atop a crocodile and wearing a duke’s crown. His peaceful appearance contrasts with many other demons described in the Ars Goetia, highlighting his role in promoting love and understanding among people.
Powers and Abilities
Sallos is said to have the power to incite love between men and women. Unlike many other demons who are tasked with sowing discord or revealing secrets, Sallos’s role is more benign, focusing on fostering relationships and love. His powers are sought by those looking to find love or enhance their existing relationships.
Symbolism
The depiction of Sallos riding a crocodile might symbolize his mastery over the primal and dangerous aspects of love, as well as the ability to navigate through the emotional waters with ease. The duke’s crown signifies his noble status among demons, commanding respect and authority.
Cultural Impact
Though not as well-known as some other demons in popular culture, Sallos’s unique attributes make him a subject of interest for those studying demonology and occult traditions. His association with love and relationships sets him apart from the more malevolent figures in demonological texts, offering a different perspective on the roles that demons can play according to these ancient sources.
20. Purson
Appearance
Purson is traditionally depicted as a man with the face of a lion, riding a bear, and carrying a viper in his hand. He is often shown with a crown to signify his kingly status. This imagery is rich in symbolism, with the lion’s face representing power and majesty, the bear suggesting strength and ferocity, and the viper symbolizing hidden knowledge and cunning.
Powers and Abilities
Purson is said to have the ability to discover hidden things, reveal secrets, and provide answers to questions about the past, present, and future. He is also known to bestow good familiars and to have knowledge of the world’s creation, suggesting a deep understanding of both natural and supernatural laws. His ability to lead or provide good familiars underscores his role as a guide and protector for those who seek to navigate the complexities of the spiritual realm.
As a king, Purson holds a high rank in the infernal hierarchy, overseeing twenty-two legions of demons. His duties involve not only the dissemination of knowledge and secrets but also the governance of his legions in the execution of tasks or missions within the cosmic order of the demonological tradition.
Symbolism
Purson’s imagery and attributes symbolize a bridge between the known and the unknown, embodying wisdom, power, and the protective qualities of a sovereign. His association with lions and bears, both creatures of strength and dominance, along with the serpent, a symbol of wisdom and rebirth, paint him as a multifaceted spirit capable of fierce protection and enlightening guidance.
Cultural Impact
In the context of occult and demonological studies, Purson’s figure has been the subject of fascination and reverence. He embodies the complex nature of demonic entities as both bringers of knowledge and formidable forces of the netherworld. His depiction in grimoires and occult literature continues to inspire modern interpretations and invocations within various magical practices, highlighting the enduring legacy of these ancient texts in contemporary esoteric traditions.
21. Marax
Marax, also known as Morax and Foraii, is a demon mentioned in classical demonology, notably within the Ars Goetia, which is the first section of the Lesser Key of Solomon—a grimoire detailing a hierarchy of demons. Marax is listed as the twenty-first spirit in the Ars Goetia.
Appearance
Marax traditionally appears as a great bull with a human face, embodying strength and intelligence. This form emphasizes his dual nature of brute force and keen wisdom, traits often associated with his dominion and expertise.
Powers and Abilities
Marax is a powerful Earl and President of Hell, commanding thirty legions of demons. He teaches astronomy and all other liberal sciences, providing deep knowledge of the properties of herbs and precious stones. His teachings extend to the understanding of the celestial bodies, their movements, and influences, making him a valuable spirit for those seeking wisdom in natural philosophy and the heavens.
Symbolism
The bull with a human face represents a confluence of animal strength and human intellect, symbolizing Marax’s ability to impart vast knowledge of the natural world and the cosmos. This imagery may also reflect ancient worship and symbolism associated with bulls in various cultures, where they were often seen as symbols of fertility and power, coupled with the human capacity for thought and leadership.
Cultural Impact
In the context of occult and demonological studies, Marax is a figure of scholarly interest, representing the pursuit of knowledge and understanding of the universe’s mysteries. His association with astronomy and natural sciences places him in a unique position among demons, often more revered for his intellect and teaching ability than feared for malevolence.
Marax’s role in classical demonology showcases the complex relationships between humans and the spirit world in historical occult traditions, where demons could be sources of wisdom and learning, not just entities of fear and evil. His depiction and attributes reflect a broader theme in demonology that aligns certain spirits with specific areas of knowledge and expertise, serving as a bridge between the natural and supernatural realms.
22. Ipos
Ipos, also known as Ayporos, Ayporos, or Ipes, is a demon mentioned in classical demonology, notably in grimoires such as the “Ars Goetia,” the first book of the “Lesser Key of Solomon.” In these texts, Ipos is identified as the 22nd spirit and is described as a powerful Earl and Prince of Hell.
Appearance
Ipos is often depicted with the body of a lion, the head of a goose, and the tail of a serpent, although he may sometimes be shown with more human-like facial features (traditionally, Ipos is depicted as an angel with a lion’s head, the foot of a goose, and a hare’s tail.). His unique appearance symbolizes his power and wisdom.
Powers and Abilities
Ipos is known for his ability to reveal the past and the future, providing confidence and bravery to those who summon him. He commands 36 legions of demons and has a reputation for influencing human emotions, particularly instilling courage and self-assurance in people.
Symbolism
The figure of Ipos in demonology represents the intertwining of various forces and aspects of existence – from cunning and intellect to strength and authority. His ability to predict the future and affect confidence underscores the importance of knowledge and self-awareness.
Cultural Impact
In the context of occultism and esoteric studies, Ipos, like many other demonic entities from the “Ars Goetia,” sparks interest as a subject of symbolic meaning and magical practice. His image and powers are often viewed through the lens of psychological impact and archetypal symbolism in depth psychology.
23. Aim
Aim, also known as Aym or Haborym, is a Great Duke of Hell in classical demonology, particularly noted in the Ars Goetia, which is the first section of the Lesser Key of Solomon. Aim is said to command twenty-six legions of demons and has a unique and distinctive appearance.
Appearance
Aim is often depicted as a man with three heads: one of a serpent, the second of a man, and the third of a cat. He is described as riding a viper and carrying in his hand a lit firebrand, with which he spreads destruction and fire. His fiery presence is symbolic of his dominion over fire and his ability to set places and castles ablaze.
Powers and Abilities
As a Great Duke of Hell, Aim possesses significant power. He is known to make his conjurers witty and bestow upon them the ability to answer those questions posed by others with cunning. His control over fire and ability to cause widespread destruction are among his most feared attributes. Aim can also reveal the truth of hidden treasures and provide insights into issues or questions concerning divinity and the creation of the world.
Symbolism
Aim’s association with fire and destruction symbolizes transformation and change, albeit through drastic means. His ability to make one witty and cunning suggests an enhancement of mental acuity and the power of persuasion. The serpent head signifies wisdom and renewal, the human head symbolizes rationality and leadership, and the cat head represents independence and curiosity.
Cultural Impact
In occult and demonological studies, Aim represents a figure of power that can bring about change and uncover deep truths. However, the destructive nature of this change calls for caution among those who seek to conjure him. His depiction highlights the dual nature of knowledge and power, serving as a reminder of the potential consequences of seeking wisdom through supernatural means.
24. Naberius
Naberius, also known as Cerberus, Naberus, or Nebiros, is a demon mentioned in classical demonology, notably within the Ars Goetia, which is part of the Lesser Key of Solomon. He is described as a strong and valiant Marquis of Hell who commands nineteen legions of demons.
Appearance
Traditionally depicted as a three-headed dog or a raven, Naberius’s imagery is rich with symbolic meaning. He has also been depicted as a crow or a black crane. The crow or crane represents intelligence and watchfulness, animals historically noted for their smart and adaptive behaviors. When he is a three-headed dog, the imagery resonates with his mythological roots to Cerberus, symbolizing protection, control, and a formidable presence.
Powers and Abilities
Naberius is highly skilled in the arts and sciences, particularly rhetoric. He is said to restore lost dignities and honors, though he also has the power to cause discord, confusion, and amnesia. His ability to make men cunning in all arts (but especially in rhetoric) positions him as a demon of intellect and persuasion rather than physical destruction.
Symbolism
Naberius’s representation as a crane or with three heads may symbolize vigilance, adaptability, and the integration of multiple perspectives. His association with the restoration of lost honors and skills in rhetoric ties him to themes of redemption and eloquence. This connection highlights a common theme in demonology where demons possess knowledge or abilities that they can impart to humans, albeit at a potential cost.
Cultural Impact
In occult and demonological studies, Naberius is often viewed as a figure symbolizing the pursuit of knowledge and the power of speech. His emphasis on rhetoric and the restoration of honors suggests a nuanced role where he aids in the recovery of lost status or abilities, reflecting the dual nature of many demonic entities as sources of both temptation and guidance.
25. Glasya-Labolas
Glasya-Labolas, also known as Caacrinolaas, Caassimolar, Glasyalabolas, or Glasya Labolas, is a powerful demon mentioned in classical demonology, particularly within the Ars Goetia, which is part of the Lesser Key of Solomon. He is described as the President of Hell, commanding thirty-six legions of demons.
Appearance
Glasya-Labolas is often depicted as a dog with the wings of a griffin, combining aspects of both fierceness and swiftness. This appearance may symbolize his nature and abilities, representing both loyalty and the capacity to move between the realms of the world and the underworld with ease.
Powers and Abilities
Glasya-Labolas is known for his ability to teach all arts and sciences instantaneously. He can also incite bloodshed and murder, and possesses the power to make one invisible. Additionally, he is said to be able to discern the past and the future, giving him a comprehensive understanding of all things hidden and unknown.
Symbolism
The demon’s association with knowledge and violence reflects the dual nature of his teachings, offering wisdom and insight on one hand while inciting conflict and destruction on the other. His ability to make one invisible and to reveal the past and future underscores his mastery over secrets and the unseen.
Cultural Impact
In occult and demonological studies, Glasya-Labolas is often viewed as a complex figure, embodying the potential for both enlightenment and devastation. His role in classical demonology highlights the belief in the power of the supernatural to provide profound knowledge and influence over the world, albeit with inherent risks and moral considerations.
26. Bune
Bune, also spelled Bimé or Bim, is a demon described in classical demonology, notably within the Ars Goetia, which is part of the Lesser Key of Solomon. He is identified as a strong, wise, and powerful Duke of Hell who commands thirty legions of demons.
Appearance
Bune is often depicted in one of two forms: as a three-headed dragon, with one head being that of a dog, the second of a griffin, and the third of a man, or as a man with the head of a dragon. He speaks with a comely high voice. This dual representation might symbolize his dominion over the past and the future, as well as his ability to bridge the earthly with the afterlife.
Powers and Abilities
Bune is known for his ability to change the places of the dead, essentially moving souls from one grave to another. He can also cause the dead to rise and appear to answer questions. Additionally, Bune is said to make men eloquent and wise, granting them a persuasive oratory skill and a deep understanding of various subjects, including philosophy and ethics.
Symbolism
The representation of Bune as a three-headed creature can be seen as a symbol of his control over multiple realms – the earthly, the divine, and the underworld. His ability to move souls reflects his control over death and the afterlife, while his power to grant wisdom and eloquence suggests an influence over the minds and hearts of the living.
Cultural Impact
In occult and demonological studies, Bune is often associated with necromancy and the communication with the dead, but also with the pursuit of knowledge and the improvement of one’s intellect and speech. His role emphasizes the complex nature of demonic entities in classical demonology, where they possess both malevolent and beneficial qualities, offering services that can be seen as both a blessing and a curse.
27. Ronove
Ronove, also known as Roneve, Ronové, or Ronwe, is a demon mentioned in classical demonology, notably within the Ars Goetia, which is part of the Lesser Key of Solomon. He is described as a Marquis and Great Earl of Hell, commanding twenty legions of demons.
Appearance
Descriptions of Ronove’s appearance vary, but he is often depicted as a monster holding a staff, signifying his noble status in the infernal hierarchy. His physical representation may not be as detailed as other demons in classical texts, focusing instead on his abilities and the symbols of his rank.
Powers and Abilities
Ronove is known for his ability to teach rhetoric, languages, and give good servants and knowledge of tongues. He is said to provide good familiars and can move souls from one body to another, showcasing his mastery over speech and his influence on the mortal realm. His teachings are said to imbue individuals with the eloquence and persuasive skills necessary for leadership and influence. He is also described as taker of old souls; often coming to earth to harvest souls of decrepit humans and animals near death.
Symbolism
Ronove’s association with rhetoric and language symbolizes the power of communication and knowledge. His ability to provide good familiars may represent the concept of guidance and support in one’s endeavors, both mundane and magical. The movement of souls between bodies touches on themes of transformation, transmigration, and the fluidity of the spirit.
Cultural Impact
In occult and demonological studies, Ronove is often viewed as a figure symbolizing the pursuit of knowledge, specifically in the realm of communication and linguistics. His role emphasizes the importance of eloquence and the mastery of language as tools for power and influence. Ronove’s depiction in demonology serves as a reminder of the value of wisdom and guidance in navigating the complexities of life and the spiritual journey.
28. Berith
Berith, also known as Beal, Baal-Berith, and sometimes Bofry or Bolfry, is a demon mentioned in classical demonology, notably within the Ars Goetia, which is part of the Lesser Key of Solomon. He is ranked as a Duke (or sometimes as a King in certain texts) of Hell, commanding twenty-six legions of demons.
Appearance
Berith is often described as appearing in a red soldier’s uniform riding a red horse, wearing a golden crown, and speaking in a clear and subtle voice. His appearance is meant to convey his powerful status within the infernal hierarchy and his role as a bringer of destruction.
Powers and Abilities
Berith is known for his ability to give true answers about past, present, and future events, but he is also said to be a liar when it comes to matters that concern him directly. He can turn all metals into gold, give dignities to men and confirm them, and is also associated with the power of great destruction, capable of lighting cities on fire with his voice.
Symbolism
The depiction of Berith riding a red horse symbolizes war and bloodshed, while his golden crown represents his authority and wealth-giving power. His dual nature of providing truthful answers and being a liar reflects the complex, often contradictory nature of demons in demonology.
Cultural Impact
In occult and demonological studies, Berith is often explored for his association with alchemy (the transmutation of metals into gold) and his prophetic abilities. His character underscores themes of ambition, power, and the double-edged sword of seeking knowledge and power from infernal sources.
29. Astaroth
Astaroth, often depicted in classical demonology, is a prominent figure within the Ars Goetia, which is part of the Lesser Key of Solomon—a pivotal grimoire in the study of demonology. Identified as a Duke of Hell, Astaroth commands forty legions of demons and is one of the seventy-two demons cataloged in the Ars Goetia.
Appearance
Astaroth is often depicted as a foul angel riding an infernal dragon and holding a viper in his left hand. This imagery is rich in symbolic meaning, illustrating his power and infernal status. He is often shown wearing a crown, signifying his dominion and rank within the demonic hierarchy.
Also, Astaroth is depicted as a nude man with feathered wings, wearing a crown, holding a serpent in one hand, and riding a beast with dragon-like wings and a serpent-like tail.
Powers and Abilities
Astaroth is known for his ability to impart knowledge of the past, present, and future, as well as secrets of the universe. He can reveal hidden treasures and teach sciences, making him a demon of knowledge and guidance for those who dare to summon him. However, interactions with Astaroth are said to come with the risk of being tempted into laziness and self-doubt.
Symbolism
Astaroth’s appearance combines elements that symbolize wisdom, power, and the dual nature of his offerings. The serpent, a symbol of knowledge and temptation, alludes to the biblical story of the Garden of Eden, suggesting the perilous nature of the knowledge he provides. His mount, often a representation of pride and wrath, underscores the destructive aspects of his influence.
Cultural Impact
Astaroth’s origins may trace back to the Canaanite goddess Astarte, illustrating the demonization of pagan deities by Christian demonologists. Over the centuries, Astaroth has been a subject of fascination in occultism, embodying the complex relationship between humans and the spiritual realm, where the pursuit of knowledge comes with inherent risks.
30. Forneus
Forneus is a demon mentioned in classical demonology, particularly within the Ars Goetia, which is part of the Lesser Key of Solomon—a grimoire that includes descriptions of 72 demons. Forneus is the thirtieth spirit listed in the Ars Goetia.
Appearance
Forneus is typically described as a great sea monster. His rank is that of a Great Marquis of Hell, and he commands 29 legions of spirits.
Powers and Abilities
Forneus is known for his ability to teach and bestow the knowledge of languages. He can make the conjurer, and those who hear them, knowledgeable in all languages, including the understanding of all tongues. Furthermore, Forneus is said to have the power to make men respected by their enemies and peers, earning the conjurer a good name and reputation.
Symbolism
The depiction of Forneus as a sea monster may symbolize the depths of knowledge he can provide, as well as the ancient and vast nature of the wisdom and languages he has access to. His ability to cause others to look favorably upon the conjurer reflects themes of persuasion, reputation, and social influence, which are common in demonological texts.
Cultural Impact
In occult and demonological studies, Forneus is often examined for his linguistic abilities and his influence over social standings, making him a figure of interest for those exploring themes of communication, understanding, and social dynamics within the context of magical practices.
31. Foras
Foras is a powerful demon mentioned in classical demonology, notably within the Ars Goetia, which is part of the Lesser Key of Solomon. In these texts, Foras is described as a President of Hell, commanding twenty-nine legions of demons.
Appearance
Foras is often depicted as a strong man, sometimes shown carrying a sharp weapon like a lance or sword. His appearance is meant to symbolize his power and wisdom, as well as his martial prowess.
Powers and Abilities
Foras is known for his ability to teach logic, ethics, and the virtues of all herbs and precious stones. He can make a man witty, eloquent, invisible, and live long, and can discover treasures and recover lost things. His teachings are said to provide deep insights into natural philosophy, offering knowledge that can unlock secrets of the universe.
Symbolism
The depiction of Foras with dragon-like features signifies his ancient wisdom and the potent abilities attributed to him. His mastery over herbs and stones reflects the belief in the magical properties of the natural world. Foras’s capacity to teach logic and ethics positions him as a demon of knowledge and intellect, contrasting with more malevolent demonic figures.
Cultural Impact
In occult and demonological studies, Foras represents the quest for knowledge and the power of the natural world. His role as a teacher of hidden wisdom suggests a complex view of demons in classical demonology—not merely as malevolent entities but as sources of arcane knowledge. The figure of Foras invites a nuanced understanding of the relationships between humans and the supernatural, highlighting the dual nature of seeking power through knowledge and the potential dangers it entails.
32. Asmoday
Asmoday (also spelled Asmodeus, Asmodai, or Asmodæus) is a king of demons known from Judeo-Islamic and Christian demonology, often associated with lust, and one of the seven princes of Hell. His roots can be traced back to the apocryphal Book of Tobit, where he is known to be the demon who killed the seven husbands of Sarah before they could consummate their marriage, only to be thwarted by Tobias.
Appearance
In the Ars Goetia, which is the first section of the Lesser Key of Solomon, Asmoday is described as having three heads: one of a bull, one of a man with a crown, and one of a ram. He has the tail of a serpent, breathes fire, and sits upon an infernal dragon. He holds a lance with a banner. This diverse and fearsome appearance symbolizes his powerful and multifaceted nature.
Powers and Abilities
Asmoday is said to teach mathematics and handicrafts, can make men invisible, lead them to hidden treasures, and answer any question. He is also known to give the Ring of Virtues, teach the arts of astronomy, arithmetic, geometry, and all handicrafts absolutely. He provides full and true answers to all questions and is very faithful to the conjurer, not deceiving him in any way.
Symbolism
Asmoday’s depiction with multiple heads and a serpentine tail reflects his dominion over various realms of knowledge and his deceptive, seductive nature. The symbolism of fire breathing and his infernal mount represents destruction, power, and the ability to traverse different worlds.
Cultural Impact
Asmoday’s lore has influenced various cultural narratives, embodying themes of temptation, knowledge, and the complex nature of evil. His story highlights the struggle between celestial and infernal forces and the human quest for knowledge and power, sometimes at great moral cost. Asmoday remains a compelling figure in occult studies, literature, and media, symbolizing the eternal battle between good and evil and the lure of forbidden knowledge.
33. Gaap
Gaap, also known as Tap or Goap in classical demonology, is a powerful prince and great president of Hell, commanding sixty-six legions of demons. He is described in the “Ars Goetia,” which is the first section of the “Lesser Key of Solomon,” a grimoire that includes a catalogue of demons.
Appearance
Gaap is often depicted as a prince having a human form, which allows him to interact closely with the mortal realm. In some accounts, Gaap appears as a man with bat wings, signifying his demonic nature. This appearance facilitates his interactions with humans, either to impart forbidden knowledge or to manipulate them according to his will. His ability to seamlessly blend into human society symbolizes the thin veil between the ordinary and the supernatural.
Powers and Abilities
Gaap possesses a wide array of supernatural abilities, with a particular focus on the manipulation of human emotions and perceptions. He is credited with the power to make men insensible or ignorant, thereby clouding their judgment and steering them away from wisdom. Furthermore, Gaap is a master of philosophical and liberal sciences, offering knowledge that spans across various disciplines. His capacity to incite love or hatred among humans highlights his control over human relationships and social dynamics.
In addition to these abilities, Gaap holds the power to provide true answers about past, present, and future events, granting him an oracular status that makes him a sought-after entity for those daring to delve into divination. His dominion over the elemental force of water signifies a deep connection with the natural world, allowing him to manipulate environmental conditions to his favor.
Symbolism
Gaap’s depiction and abilities are rich with symbolic meaning, representing the dual nature of knowledge as both a source of power and a potential path to downfall. His role in teaching and concealing knowledge reflects the esoteric belief that true wisdom must be sought with caution and respect for the natural order. Gaap’s manipulation of human emotions and perceptions serves as a reminder of the deceptive allure of power and the importance of discernment in the pursuit of truth.
Cultural Impact
Throughout the centuries, Gaap’s lore has permeated various aspects of occultism, literature, and popular culture, embodying themes of knowledge, power, and the ethical dilemmas faced by those who seek to transcend the mundane. His story serves as a cautionary tale about the dangers of unchecked ambition and the moral complexities inherent in the pursuit of arcane wisdom.
34. Furfur
Furfur, in classical demonology, is a powerful Earl of Hell, often depicted within the texts of the Lesser Key of Solomon, particularly in the Ars Goetia, which is a pivotal segment of this grimoire. Furfur holds command over twenty-six legions of demons and has a distinct appearance and set of abilities that set him apart from other demonic entities.
Appearance
Furfur is traditionally described as manifesting in the form of a hart or a winged deer, though he can also take on the appearance of an angel when compelled to enter into a magical triangle by a conjurer. This duality in appearance reflects the demon’s ability to sow confusion and deceit, as well as his capacity to navigate between the realms of the divine and the infernal.
Powers and Abilities
Furfur is known for his ability to create storms, tempests, thunder, lightning, and blasts, commanding the forces of nature to wreak havoc. Beyond his control over the elements, he is also said to be capable of inducing love between a man and a woman, showcasing his influence over human emotions and relationships. When summoned, Furfur is obliged to speak truthfully only if enclosed within a magical triangle, revealing his knowledge about divine and secret things, which indicates his deep understanding of celestial and terrestrial mysteries.
Symbolism
The symbolic representation of Furfur encapsulates themes of duality and deception, with his ability to appear both as a beast and an angel reflecting the multifaceted nature of knowledge and truth in demonology. His command over natural disasters symbolizes chaos and destruction, while his role in inducing love underscores the complex interplay between desire, manipulation, and genuine affection.
Cultural Impact
Furfur’s lore contributes to the rich tapestry of demonological narratives, embodying the fears and fascinations of humankind with the supernatural. His figure is emblematic of the broader themes found within occult traditions—such as the pursuit of forbidden knowledge, the manipulation of natural forces, and the exploration of moral ambiguity in human relationships.
35. Marchosias
Marchosias, a figure from classical demonology, is often depicted as a powerful entity with a complex and fascinating appearance. Described in the Ars Goetia, the first section of the Lesser Key of Solomon, Marchosias is a Great Marquis of Hell. According to these texts, he commands thirty legions of demons and exhibits loyalty towards his conjurers, an unusual trait for a demon.
Appearance
Marchosias is traditionally depicted as a wolf or a large wolf-like creature with griffin wings and a serpent’s tail, often breathing fire. Some descriptions also mention that he has the eyes of a serpent and can transform into a man with fiery eyes and a daunting appearance.
Powers and Abilities
Marchosias is known for his strong and aggressive nature, capable of providing true answers to all questions asked of him, specifically about things that happened in the past or will happen in the future. He is also noted for his exceptional fighting skills, which were praised when he was in the angelic order before his fall, and his willingness to engage in battles for the conjurer.
Symbolism
His form symbolizes his fierce nature and martial prowess, blending elements of animals considered powerful and fearsome in mythology. The ability to transform suggests the duality of his nature, bridging the gap between human intelligence and animalistic strength.
Cultural Impact
Stolas’s figure in demonology represents the quest for knowledge, especially of the hidden or forbidden kind. His appearance and abilities reflect the Renaissance and earlier periods’ fascination with astrology, alchemy, and the natural sciences, seen through a mystical lens. Stolas embodies the dual nature of wisdom as both enlightening and potentially dangerous, a common theme in tales and studies of the occult.
36. Stolas
Stolas, also known as Stolos, is a powerful demon mentioned in classical demonology, notably within the Ars Goetia, the first book of The Lesser Key of Solomon. Stolas is ranked as a Great Prince of Hell, commanding twenty-six legions of demons.
Appearance
In classical demonology texts, Stolas is often depicted in two main forms. The first is as a wise owl or as an owl with long legs, signifying wisdom and knowledge. The second depiction is of Stolas in a more human-like form, often as a nobleman with the head of an owl, sometimes wearing a crown, and surrounded by the glow of knowledge. Regardless of his form, Stolas is associated with the night and the hidden knowledge of the stars and plants.
Powers and Abilities
Stolas is known for teaching astronomy and the knowledge of poisonous plants, herbs, and precious stones. He is also said to be able to give true answers about the secrets of the universe, including the properties of plants and gems, which could be used for magical purposes.
Symbolism
The depiction of Stolas as an owl symbolizes wisdom and knowledge, as owls have been long associated with these attributes in many cultures. His command over astronomy and poisonous plants further emphasizes his role as a bearer of secret and arcane knowledge. Stolas’s image as a nobleman reflects his high status within the demonic hierarchy and his authority over the knowledge he possesses.
37. Phenex
Phenex (also spelled Phoenix, Pheynix, or Phenix) is a demon from classical demonology, particularly mentioned within the Ars Goetia, which is the first section of the Lesser Key of Solomon. Phenex is described as a Great Marquis of Hell, commanding twenty legions of demons.
Appearance
Phenex is traditionally depicted as a phoenix, a mythological bird known for being reborn from its ashes, symbolizing immortality and renewal. In the Ars Goetia, Phenex appears as a phoenix bird singing sweet notes with the voice of a child, but before he will speak with the magician, he must first be compelled into a human form. His singing is said to be so beautiful that the magician must beware of allowing him to continue for too long, lest it distract from the purpose of the summoning.
Powers and Abilities
Phenex is known for his ability to teach all wonderful sciences, is an excellent poet, and is very obedient to the conjurer. He promises to rise again after 1,200 years, which is reflective of the phoenix’s mythological cycle of death and rebirth. Phenex’s teachings are said to encompass deep and profound knowledge, often delivered through his enchanting music and poetry.
Symbolism
The representation of Phenex as a phoenix ties him closely to themes of immortality, rebirth, and the cyclical nature of existence. His ability to sing sweetly adds a layer of complexity, associating him with the power of art and music to reveal deeper truths and wisdom. As a figure in demonology, Phenex’s portrayal as a phoenix who speaks in poetic verses symbolizes the transformational power of knowledge and the arts, bridging the mundane with the mystical.
Cultural Impact
In occult and demonological studies, Phenex symbolizes the transformative power of knowledge and the eternal pursuit of wisdom. His depiction as a phoenix offers a unique perspective on the themes of death and rebirth, serving as a metaphor for the constant cycle of learning, growing, and evolving. Phenex’s role in classical demonology showcases the nuanced and often poetic nature of these ancient texts, where demons could serve as teachers and bearers of esoteric wisdom.
Cultural Impact
Marchosias’s depiction in demonology texts reflects the period’s fascination with hierarchy, loyalty, and the supernatural’s power dynamics. His martial aspect and the emphasis on loyalty and combat skill resonate with the chivalric values prevalent when many of these texts were written or transcribed.
38. Halphas
Halphas, also known as Malthus or Malthas in some texts, is a figure in classical demonology, recognized within the hierarchy of demons as described in the Ars Goetia, the first book of The Lesser Key of Solomon.
Halphas is presented as an Earl of Hell, commanding 26 legions of spirits. The rank of “Earl” within the infernal hierarchy signifies a powerful noble, suggesting that Halphas holds considerable authority among demonic entities.
Appearance
In the Ars Goetia, Halphas is said to appear in the form of a stock dove or pigeon, symbolizing perhaps a deceptive sense of peace or innocence that belies his true nature. This choice of appearance could reflect the often paradoxical and misleading representations of demonic entities, who may present themselves in forms that obscure their true intentions.
“Most manuscripts describe Halphas as a hoarse-voiced stock dove(though Weyer and Collin de Plancy’s Dictionnaire Infernal describe him as a stork).”
Powers and Abilities
Halphas is known for his ability to build towers and furnish them with ammunition and weapons. He is also said to send men to war, or to places of conflict, showcasing a militaristic aspect to his influence. This capability to incite warfare and violence, as well as to provide for the logistics of fortification and armament, positions Halphas as a demon associated with conflict, strategy, and the darker aspects of martial power.
Symbolism
The depiction of Halphas embodies themes of warfare, strategy, and deception. His ability to manifest structures of defense or aggression and to incite conflict speaks to the destructive nature of war and the strategic considerations that underpin it. The symbolic use of a dove or pigeon, birds typically associated with peace, in his representation, serves as a stark contrast to his martial abilities, highlighting the deceptive and contradictory nature of many demonic figures.
Cultural Impact
Within cultural narratives and occult practices, Halphas’s lore underscores the human fascination with the strategies and logistics of war, as well as the perpetual conflict between appearances and reality. His ability to incite and equip for warfare reflects the enduring themes of ambition, power, and the costs of conflict.
39. Malphas
Malphas is a prominent figure in classical demonology, especially known from his description in the Ars Goetia, the first section of the Lesser Key of Solomon. Malphas is presented as a powerful President of Hell, commanding 40 legions of demons. This rank not only signifies his considerable power and influence among demonic entities but also indicates the respect and authority he commands within the infernal hierarchy.
Appearance
Malphas is described as initially appearing as a crow, but upon the conjurer’s request, he can take on a human form. This ability to change from a bird to a human symbolizes transformation and the crossing of boundaries between the natural world and the supernatural realm. The crow form of Malphas may also symbolize intelligence and cunning, attributes often associated with this bird in various cultures.
Powers and Abilities
Malphas is known for his power to understand the desires of those who summon him and to fulfill them by constructing fortresses, towers, and other great edifices, as well as by bringing together the conjurer’s desired workmen. He is also said to provide good familiars and to accept sacrifices willingly, but then he deceives the conjurer, demonstrating the deceptive nature inherent to many demonic entities.
Furthermore, Malphas possesses the ability to reveal the thoughts of enemies and to destroy the desires or designs of those who oppose the summoner. This aspect of his power highlights his role as a protector and a provider of secret knowledge, offering an advantage in conflicts or negotiations.
Symbolism
The depiction of Malphas embodies themes of construction and deception, illustrating the dual nature of creation and destruction. His ability to build and to lie reflects the complex relationship between appearance and reality, and the potential for manipulation inherent in power. The transformation from crow to human form serves as a reminder of the mutable nature of truth and the importance of discernment.
Cultural Impact
Malphas, like many entities detailed in the Ars Goetia, has influenced a variety of cultural narratives, symbolizing the intricate dance between creation and deceit. His story underscores the cautionary tale that even in seeking to construct or create, one must be wary of the intentions and the veracity of those summoned for aid. Malphas represents the perpetual human fascination with the power to achieve great works, balanced by the ever-present risk of deception.
40. Raum
Raum is a significant figure in classical demonology, known primarily through his depiction in the Ars Goetia, the first book of the Lesser Key of Solomon. Raum is classified as a Great Earl of Hell, commanding thirty legions of demons. His earldom signifies a high level of authority and influence within the infernal hierarchy, highlighting his substantial control over lesser demonic entities.
Appearance
Raum is described as appearing initially in the form of a crow, but upon the conjurer’s request, he can transform into a human. This ability to shift between forms symbolizes the fluid nature of reality in the demonic realm and the capacity of these entities to transcend ordinary physical limitations. The crow form associates Raum with attributes traditionally attributed to crows in many cultures, such as intelligence, adaptability, and a connection to the mysteries of life and death.
Powers and Abilities
Raum’s powers are notably focused on destruction and revelation. He is said to have the ability to steal treasures from kings’ houses, carrying them where he wishes, and to destroy cities and dignities of men, indicating a capacity for causing chaos and undermining societal structures. Furthermore, Raum can cause love between friends and foes, suggesting an ability to manipulate emotions and relationships to serve his purposes.
Symbolism
The portrayal of Raum embodies themes of transformation, destruction, and the revelation of hidden truths. His ability to change form and to disrupt the conventional order reflects the volatile nature of knowledge and power when influenced by supernatural forces. The crow, a symbol of Raum’s physical manifestation, serves as a totem of his connection to the darker aspects of intelligence and adaptability.
Cultural Impact
Like many demons cataloged in the Ars Goetia, Raum’s narrative has permeated various aspects of cultural and occult traditions, representing the complex interplay between creation and destruction. His lore serves as a reminder of the potential consequences of invoking forces that possess the power to alter reality and influence human affairs on a grand scale.
41. Focalor
Focalor is a demon whose origins and descriptions are primarily found in the Ars Goetia, which is the first book of the Lesser Key of Solomon. Focalor is ranked as a Great Duke of Hell, commanding three or thirty legions of spirits (sources vary on the exact number). His ducal status endows him with significant power and authority over his legions, reflecting a high position within the infernal ranks.
Appearance
Focalor is often depicted as a man with griffin wings, emphasizing his mastery over the forces of air and water. The griffin, a mythological creature that combines the aerial attributes of an eagle with the terrestrial strength of a lion, symbolizes Focalor’s ability to manipulate both the skies and the seas. This imagery reflects his dual nature as a powerful elemental force and a guardian against undue destruction.
Powers and Abilities
Focalor possesses the power over wind and sea, with the ability to sink ships and drown men, making him a feared demon among those who traverse the oceans. Despite his destructive capabilities, Focalor is also noted for his unwillingness to harm anyone who conjures him or their companions, indicating a certain level of respect or adherence to the commands of the summoner. This aspect highlights a complex relationship between demons and humans, where power can be negotiated and boundaries set.
Symbolism
Focalor’s dominion over the wind and sea symbolizes the chaotic and uncontrollable forces of nature, as well as the thin line between life and death in maritime ventures. His ability to both cause and prevent destruction at sea reflects the dual nature of many demonic entities, capable of bestowing protection or bringing ruin.
Cultural Impact
Focalor, like other demons cataloged in the Ars Goetia, has influenced various cultural narratives, embodying themes of power over nature, the moral ambiguities of summoning demonic entities, and the perpetual human quest to control the elements. His story underscores the cautionary tales of engaging with forces beyond human understanding, reminding us of the respect and caution such engagements demand.
42. Vepar
Vepar, also known as Vephar in some texts, is a demon whose origins and descriptions are rooted in classical demonology, particularly detailed in the Ars Goetia, the first book of the Lesser Key of Solomon. Vepar is designated as a Duke of Hell, commanding twenty-six legions of demons. This rank underscores her significant authority and power within the infernal realms, illustrating her command over a vast number of demonic entities.
Appearance
Vepar as a mermaid-like figure, often depicted as a woman with the tail of a fish and riding the sea waves. This imagery is deeply symbolic, connecting Vepar with the element of water, and suggesting her dominion over the ocean and its creatures. Her portrayal as a mermaid can be seen as embodying the dual nature of beauty and danger that the sea represents, alluring from afar but deadly up close.
Powers and Abilities
Vepar’s powers are closely associated with the element of water. She is said to guide the waters and warships, capable of causing the sea to be stormy and appearing as if it were full of ships. Vepar can also make men die in three days by putrefying wounds or sores, filled with worms. This aspect of her power highlights a destructive capacity, particularly in the context of naval warfare and the infliction of fatal diseases.
Symbolism
Vepar symbolizes the unpredictable and often treacherous nature of the sea. Her ability to command the element of water and influence maritime affairs speaks to the ancient human understanding of the ocean as a realm of immense power and mystery. The destructive aspect of her powers, especially in causing death through disease, underscores the fear and respect that the sea commands in human consciousness.
Cultural Impact
Vepar’s depiction in demonology reflects broader themes of the natural world’s power and the human attempt to understand and categorize forces beyond their control. As a figure of both protection and destruction, she embodies the dual aspects of the sea’s role in human history as both a source of sustenance and a grave threat.
43. Sabnock
Sabnock, also spelled Sabnack or Sabnach, is a demon from classical demonology, prominently featured in the Ars Goetia, which is the first section of the Lesser Key of Solomon. Sabnock is described as a Marquis of Hell, commanding fifty legions of demons. His title of Marquis signifies a high-ranking position within the infernal hierarchy, suggesting a considerable degree of authority and respect among demonic entities.
Appearance
In traditional descriptions, Sabnock is said to appear in the form of an armed soldier with a lion’s head, riding on a pale horse. This formidable appearance underscores his martial nature and symbolizes his dominion over fortresses and garrisons. The lion’s head represents strength, courage, and royalty, reinforcing Sabnock’s powerful status among demons.
Powers and Abilities
Sabnock’s powers are primarily associated with building fortresses, castles, and cities, and providing them with armor and weapons. He is also said to cause wounds to putrefy and breed maggots, a power that reflects a destructive aspect, particularly in the context of sieges or warfare. Furthermore, Sabnock can afflict individuals with demonic familiars, suggesting an ability to influence or control through lesser spirits.
Symbolism
Sabnock’s symbolism is deeply rooted in the themes of warfare, protection, and decay. His ability to construct and arm fortresses embodies the concept of defense and the militaristic aspects of demonology. The putrefaction of wounds and the breeding of maggots symbolize destruction and the inevitable decay that follows conflict. Sabnock’s association with both construction and decay highlights the dual nature of many demonic entities, capable of providing aid in one aspect while bringing destruction in another.
Cultural Impact: Within the broader cultural and occult contexts, Sabnock represents the complex relationship between creation and destruction, a theme prevalent in many mythologies and religious beliefs. His martial attributes and the ability to influence physical and spiritual realms reflect the enduring human fascination with the supernatural’s role in warfare and protection.
44. Shax
Shax, also known as Chax, Scox, or Shaax, is a demon characterized within the framework of classical demonology, notably within the Ars Goetia, the first section of the Lesser Key of Solomon. Shax is identified as a Great Marquis of Hell, commanding 30 legions of demons. His rank as a Marquis indicates a significant position of power and authority within the infernal hierarchy, reflecting his substantial influence over his subordinate spirits.
Appearance
The Ars Goetia describes Shax as appearing in the form of a stork, often with a raucous but subtle voice. This form is symbolic, possibly alluding to the deceptive or misleading nature associated with Shax’s abilities. The choice of a stork, a bird often associated in folklore with delivering new life, contrasts with Shax’s role in taking away or deceiving, highlighting the paradoxical nature of many demonic entities.
Powers and Abilities
Shax’s powers are predominantly focused on deception and theft. He is known for his ability to take away the sight, hearing, or understanding of any person at the behest of the conjurer, showcasing his ability to impair human faculties. Additionally, Shax can discover hidden things if they are not kept by wicked spirits and can bring about loss or theft of money. He is also said to transport goods, making him a patron of thieves and tricksters.
Symbolism
Shax embodies themes of deception, loss, and the uncovering of secrets. His ability to impair senses and reveal hidden objects speaks to the broader thematic elements of blindness—both literal and metaphorical—to truth or knowledge. The dual nature of revealing truths while simultaneously causing loss or deception underscores the complex interplay between knowledge and illusion in demonic lore.
Cultural Impact
In cultural and occult narratives, Shax’s lore exemplifies the cautionary tales about the pursuit of hidden knowledge and the risks associated with dealings that seem too good to be true. His depiction as a creature capable of causing both revelation and impairment reflects the nuanced portrayal of demonic entities as bearers of forbidden knowledge, but at a price.
45. Vine
Vine, in classical demonology, is a powerful entity documented within the Ars Goetia, which is the first section of the Lesser Key of Solomon. Vine is depicted as a Great King (or Duke, in some translations) of Hell, commanding 36 legions of demons. His high rank signifies a substantial level of power and authority within the infernal hierarchy, indicating his significant influence over other demonic entities.
Appearance
In the Ars Goetia, Vine is described as appearing in the form of a lion riding a black horse and holding a viper in his hand. This formidable appearance symbolizes his power and dominion over nature, as well as his ability to instill fear. The combination of lion, horse, and viper elements in his depiction underscores the multifaceted nature of his powers and his commanding presence.
Powers and Abilities
Vine is endowed with the ability to discover hidden things, reveal witches and wizards, and uncover what is secret or has been lost. He also has dominion over waters, can destroy walls and make the waters stormy. These abilities highlight his control over natural elements and his capacity to influence the physical world, reflecting a powerful force of destruction and revelation.
Symbolism
The figure of Vine symbolizes the destructive forces of nature as well as the dark side of magical knowledge and power. His capacity to reveal secrets and uncover the hidden speaks to the human desire to explore the unknown, while also cautioning about the potential dangers that accompany such pursuits.
Cultural Impact
Vine, like many other demonic entities, has found a place in cultural narratives and occult practices, symbolizing the human curiosity towards forbidden knowledge and uncontrollable power. His lore serves as a cautionary tale about the risks associated with the desire for dominion over nature and the exploration of the darker aspects of existence.
46. Bifrons
Bifrons is a demon mentioned in classical demonology, notably within the Ars Goetia, which is the first book of The Lesser Key of Solomon. Bifrons is classified as an Earl or Count of Hell, commanding 26 (or, in some accounts, 60) legions of demons. This rank signifies a considerable degree of influence and authority within the infernal hierarchy, underscoring his formidable presence in the demonic realm.
Appearance
The descriptions of Bifrons’ appearance can vary, but he is often depicted as manifesting in monstrous or otherwise unsettling forms before assuming a human shape. This ability to transform is a common motif in demonology, reflecting the mutable and deceptive nature of demons, who can alter their appearance to beguile or intimidate humans.
Powers and Abilities
Bifrons’ powers are particularly focused on post-mortem matters. He is known for teaching mathematical arts and all aspects of astrology and geometry. Moreover, Bifrons is said to have the ability to move corpses from one grave to another and to light phantom candles upon the graves he has moved. This unique domain over the dead and their burial places, as well as the knowledge he can impart, positions Bifrons as a bridge between the living and the dead, possessing profound insights into the mysteries of the universe.
Symbolism
Bifrons’ association with death and the manipulation of graves symbolizes the transition between life and death, as well as the deeper, often hidden knowledge that comes from understanding these processes. His role as a teacher of mathematical and astrological sciences further ties him to the ancient belief in the interconnectedness of celestial movements with earthly events and the dead’s influence on the living.
Cultural Impact
Though not as widely recognized in popular culture as some other demons, Bifrons’ depiction in demonological texts highlights the human fascination with mortality, the afterlife, and the desire to uncover the secrets of the universe through science and magic. His specific focus on astrology, geometry, and the manipulation of graves reflects broader themes of transformation, knowledge, and the power over death.
47. Vual
Vual (also known as Uvall, Voval, Vreal, Wal, and Wall) is a powerful demon described in classical demonology, notably within the Ars Goetia, which is part of the Lesser Key of Solomon. Vual is presented as a Great Duke of Hell, commanding thirty-seven legions of demons. His ducal rank within the infernal realms indicates a high level of authority and influence, signifying his powerful position among demonic entities.
Appearance
In classical descriptions, Vual is said to appear initially as a huge dromedary before taking on human form. This transformation from a beast to a more recognizable human shape is a recurring theme in demonology, symbolizing the mutable nature of demons and their ability to navigate between different realms and appearances to fulfill their objectives.
Powers and Abilities
Vual is known for his ability to procure the love of women and to reveal past, present, and future events. He is also said to engender friendship and love between allies and foes, indicating his capacity to influence human emotions and relationships profoundly. Furthermore, Vual is credited with the power to speak Egyptian, a skill that symbolizes a connection to ancient wisdom and knowledge.
Symbolism
The symbolism surrounding Vual encompasses themes of transformation, love, and foresight. His initial appearance as a dromedary, an animal known for endurance and the ability to navigate challenging terrains, metaphorically suggests the idea of overcoming obstacles and enduring through difficult circumstances. Vual’s capacity to foster love and reveal the future speaks to the human desire for understanding, connection, and foresight in navigating life’s complexities.
Cultural Impact
While Vual may not be as prominent in popular culture as other demonic figures, his characteristics and abilities reflect enduring human concerns and fascinations with love, destiny, and the power of ancient knowledge. The depiction of Vual in demonological texts contributes to the broader cultural and historical narrative of how supernatural entities are perceived to influence the human experience, embodying themes of desire, transformation, and the quest for insight into life’s mysteries.
48. Haagenti
Haagenti is a demon from classical demonology, prominently featured in the Ars Goetia, which is the first section of the Lesser Key of Solomon. Haagenti is ranked as a President of Hell, commanding thirty-three legions of demons. The title of President in the infernal hierarchy suggests a role that includes both administrative and directive powers, potentially involving the organization of activities and the dissemination of knowledge or skills among the demons under his command.
Appearance
Haagenti is often described as appearing in the form of a mighty bull with the wings of a griffin before taking on a human shape at the conjurer’s request. This transformation ability underscores a recurring theme in demonology of demons’ mutable nature, able to shift between fearsome and more approachable forms to interact with humans.
Powers and Abilities
Haagenti’s powers are notably centered around transmutation and knowledge. He is said to have the ability to turn wine into water, water into wine, and blood into wine, indicating a control over substances and their properties. Moreover, Haagenti can turn any metal into gold, which symbolizes not only alchemical transformation but also the potential for profound change and creation of value from the mundane. He is also credited with the ability to make men wise, imparting knowledge and perhaps even enlightenment to those who seek his counsel.
Symbolism
The abilities attributed to Haagenti resonate with themes of transformation, wisdom, and the quest for knowledge—core aspects of alchemical traditions. His power to alter the essence of substances and to enlighten humans speaks to the broader search for spiritual and material transmutation, a pursuit deeply embedded in the history of occult sciences. The dual nature of his appearance, from monstrous to human, further reflects the dual nature of change itself: potentially terrifying but also offering new forms and understandings.
Cultural Impact
While Haagenti may not be as widely recognized outside scholarly or occult circles as some other demons, his attributes contribute to the rich tapestry of demonological lore. The fascination with his powers, particularly the alchemical transformation of metals and liquids, mirrors the human desire to understand and manipulate the natural world, transcending its limitations through knowledge and will.
49. Crocell
Crocell, also known as Procell or Crokel, is a figure in classical demonology, notably appearing in the Ars Goetia, which is the first book of the Lesser Key of Solomon. Crocell is presented as a Great Duke of Hell, commanding forty-eight legions of demons. The title of Duke within the infernal hierarchy suggests a significant degree of power and authority, with Crocell overseeing a considerable number of demonic entities under his command.
Appearance
Crocell is described as appearing in the form of an angel or a strong man with a dark complexion, often depicted as emerging from the waters. This imagery is reflective of his associations with water and the fluid, changing nature of his domain.
Powers and Abilities
Crocell’s powers are closely linked to the element of water. He is said to have the ability to teach geometry and other liberal sciences with great eloquence. Additionally, Crocell can warm waters and discover baths, indicating his control over water temperature and locations, which could be interpreted symbolically as the ability to influence emotions or reveal hidden depths.
He is also known for causing the sounds of rushing waters to be heard but not seen, a phenomenon that emphasizes his connection to the unseen or the hidden aspects of the natural world. This ability can be seen as metaphorical, representing the power to influence or manipulate without direct visibility.
Symbolism
Crocell’s association with water symbolizes fluidity, depth, and the capacity for emotional and intellectual revelation. The element of water is often linked to the subconscious, emotions, and the flow of psychic energies, making Crocell a figure of inner discovery and emotional power. His role in teaching sciences and revealing the properties of waters aligns with themes of enlightenment and the uncovering of hidden knowledge.
Cultural Impact
Although Crocell might not be as prominent in popular culture as some other demonic entities, his characteristics contribute to the broader narrative of demonology, where demons possess specific domains of knowledge and influence. His connection to water and academic subjects situates him within a tradition of demons who offer wisdom or skills, albeit at a potentially steep price.
50. Furcas
Furcas, also spelled Forcas, is a demon from classical demonology, prominently featured in the Ars Goetia, which is the first section of the influential grimoire The Lesser Key of Solomon. Furcas is described as a Knight (or sometimes a Duke) of Hell, commanding twenty legions of demons. His rank as a Knight underscores his nobility within the infernal realm, signifying a role that combines martial prowess with the chivalric qualities attributed to knights in medieval culture, such as expertise in specific areas of knowledge or combat.
Appearance
In demonological lore, Furcas is often depicted as a cruel old man with a long beard and hairy head, riding a pale horse. His visage is meant to convey not only his wisdom and age but also his capacity for both teaching and punishment. The imagery of riding a horse, combined with his knightly status, enhances his portrayal as a figure of authority and skill.
Powers and Abilities
Furcas is renowned for his ability to teach philosophy, rhetoric, logic, astronomy, chiromancy (palmistry), pyromancy (divination by fire), and other arts and sciences. His expertise in these diverse fields makes him a demon of knowledge and education, albeit within the context of demonic pacts and the pursuit of arcane wisdom. His teachings reflect the Renaissance fascination with a wide range of intellectual pursuits, from the classical to the occult.
Symbolism
The figure of Furcas embodies the quest for knowledge, the mastery of various arts and sciences, and the darker side of intellectual exploration where boundaries between the moral and the forbidden are blurred. His association with forms of divination like chiromancy and pyromancy links him to the pursuit of hidden knowledge and the future, a theme prevalent in many demonic narratives that caution against the consequences of seeking power beyond human limits.
Cultural Impact
While Furcas may not be as widely recognized in modern popular culture as other demons, his portrayal in demonology texts contributes to the rich tapestry of characters that populate the world of Western occultism. His emphasis on knowledge and learning reflects the human fascination with mastering all forms of knowledge, including those that are esoteric or forbidden.
51. Balam
Balam is a significant figure in classical demonology, particularly detailed in the Ars Goetia, the first book of The Lesser Key of Solomon. Balam is depicted as a Great and Powerful King, ruling over forty legions of demons. His rank as a king places him among the higher echelons of the demonic hierarchy, indicating a considerable degree of power and authority within the infernal realms.
Appearance
In the Ars Goetia, Balam is described as appearing with three heads: one of a bull, one of a man, and one of a ram. He also has the tail of a serpent and flaming eyes, and he rides upon a furious bear. This monstrous and intimidating appearance is emblematic of Balam’s formidable nature. Additionally, he is said to carry a hawk on his fist, further emphasizing his predatory and commanding presence.
Powers and Abilities
Balam is known for giving perfect answers to questions regarding the past, present, or future, and he is also capable of making men invisible and witty. These abilities make Balam a sought-after entity for magicians and sorcerers who desire hidden knowledge or wish to alter their perception and capabilities. His power to grant invisibility is particularly noted for its utility in espionage and protection, while his gift of wit can be invaluable in negotiations and social manipulations.
Symbolism
Balam’s depiction carries deep symbolic meanings, reflecting themes of power, knowledge, and the duality of nature. His three heads can be interpreted as symbols of his dominion over the past, present, and future, or as a representation of wisdom that encompasses multiple perspectives. The serpent tail and the riding of a bear may symbolize the cunning and brute force that Balam can harness or bestow upon those who summon him.
Cultural Impact
While Balam may not be as widely recognized in mainstream culture as some other demonic figures, his portrayal in demonological texts has contributed to the nuanced and rich pantheon of entities that fascinate scholars, occultists, and enthusiasts of supernatural lore. He embodies the complex relationship between power and knowledge, as well as the perpetual human quest to master forces beyond the natural world.
52. Alloces
Alloces, also known as Alocer or Allocer, is a demon described in the Ars Goetia, which is part of the Lesser Key of Solomon, a well-known grimoire in Western occult tradition. Alloces is presented as a Great Duke of Hell, commanding thirty-six legions of demons. His title as a Great Duke signifies a high rank within the infernal hierarchy, denoting significant authority and power over a substantial number of demonic legions.
Appearance
In classical demonology, Alloces is depicted as a soldier riding a gigantic horse. His visage is fierce, often described as having a leonine characteristics face with a pair of large, flaming eyes. This fearsome appearance is meant to intimidate those who might summon him, as well as symbolize his powerful and martial nature.
Powers and Abilities
Alloces is said to teach the arts and sciences, with a particular focus on astronomy and the liberal arts. He can also grant familiars to his conjurers, providing them with demon servants who can assist in magical operations or other tasks. His ability to impart knowledge, especially in subjects like astronomy, positions him as a figure of wisdom and instruction in the occult traditions.
Symbolism
The depiction of Alloces riding a horse, combined with his lion-like features, embodies strength, authority, and the untamed aspects of nature. His association with the liberal arts and astronomy links him to the pursuit of knowledge, reflecting the Renaissance interest in academic disciplines as pathways to understanding the natural and supernatural worlds. Alloces’ capacity to provide familiars also touches upon themes of servitude, loyalty, and the manipulation of spiritual entities for personal gain.
Cultural Impact
While Alloces may not be as prominent in popular culture as some other demonic entities, his portrayal in demonological texts underscores the complex relationship between knowledge, power, and the supernatural that pervades much of Western esoteric thought. His role as a teacher of arts and sciences, amidst the backdrop of infernal power dynamics, illustrates the enduring allure of forbidden knowledge and the lengths to which individuals might go to acquire it.
53. Caim
Caim, sometimes spelled Camio or Caym, is a figure in classical demonology, particularly known from the Ars Goetia, which is the first section of the Lesser Key of Solomon. Caim is presented as a Great President of Hell, commanding thirty legions of demons. His rank as a President suggests a role that involves overseeing and managing, rather than direct command, which might imply a focus on knowledge and the dissemination of wisdom among the demons under his control.
Appearance
In traditional demonology texts, Caim is described with a very distinctive appearance. He is said to initially appear in the form of a thrush (a type of bird), but upon request of the conjurer, he can take on a human shape, though with a sharp sword in his hand. This transformation ability signifies the fluid nature of demonic entities in classical demonology, capable of shifting forms to communicate or intimidate.
Powers and Abilities
Caim’s abilities are particularly centered around imparting knowledge and understanding. He is known to give men the understanding of the voices of animals, the sound of the waters, and the meaning of the sound of the winds. He is also said to bestow upon summoners the true answers of things to come. This makes Caim a demon associated with divination, prophecy, and the natural world, offering insights that are beyond the reach of ordinary human experience.
Symbolism
The symbolism surrounding Caim touches on the Renaissance and pre-Renaissance fascination with the natural world and its secrets. His ability to communicate with animals and interpret natural phenomena reflects the period’s deep interest in hermeticism, alchemy, and the occult sciences, which sought to uncover the hidden knowledge of the universe. Caim embodies the belief in a deeper, symbolic language of nature that could be understood through magical or esoteric means.
Cultural Impact
While Caim may not be as widely recognized in popular culture as some other demonic figures, his portrayal in demonological literature speaks to the broader themes of the search for knowledge and the boundaries between the natural and supernatural worlds. His role emphasizes the allure of hidden wisdom and the potential power of understanding the languages of nature, a theme that has resonated through centuries of esoteric thought.
54. Murmur
Murmur is a significant figure within classical demonology, particularly as described in the Ars Goetia, the first section of the Lesser Key of Solomon. Murmur holds the dual title of Duke and Earl, commanding 30 legions of demons. This dual ranking is relatively unusual in the demonic hierarchy, suggesting a multifaceted role and a considerable degree of power and influence over his subordinate spirits.
Appearance
Murmur is depicted as a warrior riding a griffin and wearing a ducal crown, accompanied by ministers sounding trumpets. This martial appearance, combined with the regal imagery of the crown and the ceremonial aspect of the trumpets, reinforces Murmur’s high status among demons. The griffin, a creature that is part lion and part eagle, symbolizes a combination of strength (lion) and sovereignty (eagle), further emphasizing Murmur’s power and nobility.
Powers and Abilities
Murmur is primarily known for his ability to teach philosophy and compel the souls of the deceased to answer questions about the past, present, and future. This connection with the dead and the emphasis on philosophical knowledge places Murmur in a unique category of demons who are sought for wisdom and necromantic abilities rather than for more worldly or materialistic desires.
Symbolism
The depiction of Murmur conveys themes of death, wisdom, and the transition between worlds. His ability to communicate with the dead and his role as a teacher of philosophy suggest a bridge between the living and the spiritual, the material and the metaphysical. Murmur embodies the quest for knowledge that transcends the physical realm, touching on the eternal questions of existence and the afterlife.
Cultural Impact
Murmur, like many demons described in the Ars Goetia, has intrigued occult practitioners and scholars for centuries. His specific association with necromancy and philosophical wisdom has made him a subject of particular interest to those exploring the boundaries of knowledge and the interface between life and death. While not as widely recognized in popular culture as some other demonic figures, Murmur’s portrayal in demonological texts offers a rich tapestry of symbolic meanings and insights into the human fascination with the unknown and the supernatural.
55. Orobas
Orobas is a prominent figure in classical demonology, notably mentioned in the Ars Goetia, which is part of the Lesser Key of Solomon—a pivotal grimoire in Western occult tradition. Orobas is presented as a Great Prince of Hell, commanding twenty legions of spirits. His princely status indicates a significant degree of authority and respect among demonic entities, suggesting that he wields considerable power within the infernal realms.
Appearance
In the Ars Goetia, Orobas is described as initially appearing in the form of a horse, but upon the request of the conjurer, he can transform into a human form. This ability to change shape is a common theme in demonology, symbolizing the mutable nature of demons and their capacity to adapt their appearance to different contexts or purposes.
Powers and Abilities
Orobas is known for his truthfulness and is said to give true answers about the past, present, and future. He is also reputed to confer dignity and the favor of friends and foes, making him a valuable ally for those seeking to navigate social or political challenges. Additionally, Orobas is known for his protective qualities, as he is said to protect conjurers from any temptation or danger from other spirits. This protective aspect is somewhat unique among demons, who are more often associated with deception or malice.
Symbolism
The symbolic aspects of Orobas’s characteristics highlight themes of loyalty, protection, and truth-seeking. His willingness to provide honest answers and safeguard the summoner reflects a nuanced view of demonic entities, not merely as forces of evil but as complex beings with their own codes of honor and integrity. Orobas’s ability to transform from a horse to a human form may also symbolize the transition from raw, animalistic power to a more refined, intellectual, and communicable state.
Cultural Impact
While Orobas may not be as widely recognized in mainstream culture as some other demonic figures, his portrayal in esoteric literature underscores the fascination with the occult and the complex relationships humans have envisioned with supernatural entities. Orobas represents the potential for constructive interaction with the demonic, challenging the simplistic notion of demons as purely malevolent beings.
56. Gremory
Gremory is a notable demon from classical demonology, specifically mentioned in the Ars Goetia, the first book of The Lesser Key of Solomon. Gremory holds the title of a Duke of Hell, commanding twenty-six legions of demons. Her rank as a Duke signifies a high position within the infernal hierarchy, suggesting a considerable degree of authority and power over the spirits under her command.
Appearance
In the Ars Goetia, Gremory is described as appearing in the form of a beautiful woman with the crown of a duchess tied around her waist, riding a camel. This depiction is unique among the predominantly male figures described in the Goetia, making Gremory one of the few female demons mentioned. Her appearance is intended to be alluring, which aligns with her powers related to love and seduction.
Powers and Abilities
Gremory is known for her ability to reveal hidden treasures and procure the love of women, both young and old. She is also said to have the power to teach all things past, present, and future, providing insight and knowledge to those who summon her. Gremory’s specialization in matters of the heart and treasure reveals a dual aspect of her influence, bridging material wealth with emotional and relational depth.
Symbolism
The portrayal of Gremory carries significant symbolic meaning, emphasizing themes of desire, both in terms of material wealth and interpersonal relationships. Her feminine form and seductive powers highlight the intertwining of attraction, knowledge, and the pursuit of hidden truths. Gremory’s role as a revealer of treasures can be interpreted metaphorically, suggesting that the true value lies not only in material wealth but also in understanding and relationships.
Cultural Impact
Gremory, like many other entities described in the Ars Goetia, has influenced modern occult and esoteric practices, as well as popular culture’s depiction of demons. Her distinct portrayal challenges common perceptions of demonic figures, presenting a complex character who embodies both the pursuit of knowledge and the exploration of desire.
57. Ose
Ose is a powerful demon mentioned in the Ars Goetia, the first book of The Lesser Key of Solomon, which is a pivotal grimoire in the tradition of Western occultism. Ose is described as a Great President of Hell, wielding command over three legions of demons. The title of President suggests a significant level of authority and organizational power within the infernal ranks, indicating Ose’s high status among demonic entities.
Appearance
In traditional demonological lore, Ose is said to manifest initially as a leopard before transforming into a human form upon the summoner’s request. This shape-shifting ability is emblematic of Ose’s mastery over illusions and deceptions, reflecting his capacity to manipulate appearances and perceptions.
Powers and Abilities
Ose’s primary domain of influence lies in his ability to grant knowledge of all sciences and arts, an attribute that positions him as a demon of intellect and education. Furthermore, he can change the thoughts of individuals, making them believe that they are the creature or thing they imagine themselves to be. This power to alter one’s self-perception underscores Ose’s role in challenging and transforming identities, offering insights into the fluidity of reality and the construct of self.
Symbolism
The depiction of Ose embodies themes of transformation, knowledge, and the questioning of reality. His ability to shift forms and to alter perceptions speaks to the philosophical notion that reality is subjective and malleable. Ose’s talents in imparting knowledge of the arts and sciences also highlight the dual nature of enlightenment, which can lead to both profound understanding and existential disorientation.
Cultural Impact
Ose, like other demons cataloged in the Ars Goetia, has contributed to the rich tapestry of occult lore and has influenced various cultural narratives, art forms, and esoteric practices. His portrayal challenges conventional wisdom about the nature of knowledge and reality, inviting contemplation on the power of the mind to shape our understanding of the world.
58. Amy
Amy, also known as Avnas, is a demon mentioned in the Ars Goetia, the first section of the Lesser Key of Solomon, an important grimoire in Western occult tradition. Amy is described as a President of Hell, commanding thirty-six legions of demons. The title of President within the infernal hierarchy suggests a role that involves oversight and leadership over a significant number of lesser demons, indicating Amy’s considerable power and status among the demonic entities.
Appearance
In classical demonology, Amy is often depicted as appearing in a flame of fire, but upon the command of the summoner, he will take on a human shape. This transformation from a seemingly formless flame into a more comprehensible human form is emblematic of Amy’s ability to bridge the spiritual and the physical realms, offering insights and knowledge from one to the other.
Powers and Abilities
Amy is known for his ability to teach astrology and all the liberal sciences. He provides excellent familiars and reveals treasures guarded by spirits. His role as a teacher of hidden knowledge and sciences places him in a special category of demons that serve as bearers of arcane wisdom and understanding, rather than merely fulfilling desires or enacting vengeance.
Symbolism
The depiction of Amy as a flame transforming into a human figure symbolizes enlightenment, transformation, and the passage of knowledge from the ethereal to the tangible. His association with astrology and the liberal sciences underscores the medieval and Renaissance belief in the interconnectedness of the cosmos and the pursuit of knowledge as a means to power. The ability to grant familiars and unveil hidden treasures further symbolizes the unlocking of secrets and the acquisition of hidden knowledge through supernatural means.
Cultural Impact
Amy’s portrayal in the Ars Goetia reflects broader themes in occult and esoteric literature regarding the quest for knowledge, the exploration of the unknown, and the power of transformation. As with many entities described in the Lesser Key of Solomon, Amy has influenced occult practices, literary works, and the general cultural imagination surrounding the concept of demonic pacts and the pursuit of arcane wisdom.
59. Orias
Orias, in classical demonology, is detailed in the Ars Goetia, the first section of the pivotal grimoire known as The Lesser Key of Solomon. Orias is described as a Marquis of Hell, commanding thirty legions of demons. His title indicates a significant level of authority and influence within the infernal ranks, highlighting his status among the spirits.
Appearance
Classical demonological texts often depict Orias as a majestic figure, sometimes appearing in the form of a lion, riding upon a mighty and fierce horse, and wielding a serpent in his right hand. This imagery underscores his dominion over strength, ferocity, and the cunning aspects symbolized by the serpent.
Powers and Abilities
Orias is renowned for his knowledge and teaching abilities, specifically in the virtues of the stars and the properties of planets. This suggests a profound understanding of astrology and celestial mechanics, positioning him as a guide for those seeking esoteric knowledge in these areas. Additionally, he has the power to transform men, altering their shape at his or the summoner’s will. This transformative power is emblematic of the deeper alchemical and metaphysical changes sought by practitioners of the occult arts. Orias is also said to bestow dignities, titles, and the favor of friends and foes alike, demonstrating his influence over social and political spheres.
Symbolism
The figure of Orias embodies several key themes in demonology, such as transformation, the pursuit of hidden knowledge, and the manipulation of natural and social forces. His association with celestial bodies reflects the age-old belief in the influence of the stars and planets on human destiny, a concept deeply ingrained in various esoteric traditions. The ability to change shapes speaks to the fluid nature of reality and identity, themes prevalent in the mystic and occult philosophies that explore the boundaries of human perception and potential.
Cultural Impact
While Orias may not be as widely recognized in mainstream culture as some other demonic entities, his depiction and attributes have contributed to the rich tapestry of occult lore and practice. His specific focus on astrology and transformation resonates with ongoing human fascinations with fate, the cosmos, and the potential for personal reinvention.
60. Vapula
Vapula, also known as Naphula, is a significant entity within the Ars Goetia, the first book of the Lesser Key of Solomon. Vapula holds the title of Duke of Hell, commanding thirty-six legions of spirits. The rank of Duke within the infernal hierarchy signifies a high level of authority and respect, indicating that Vapula possesses considerable power over a substantial number of demonic entities.
Appearance:
While the Ars Goetia provides elaborate descriptions for many demons, specific details about Vapula’s appearance are less commonly detailed, focusing instead on the symbolic representations and the tools or animals associated with him. “Vapula is depicted as a griffin-winged lion.”
Powers and Abilities
Vapula is renowned for his ability to impart knowledge and skills in all the mechanical arts and crafts. He teaches sciences and provides deep insights into professions that require a high level of technical and practical skill. This makes him particularly revered among those seeking mastery over crafts and trades, as well as knowledge of the physical and material aspects of the world.
Symbolism
Vapula’s association with the mechanical arts and sciences symbolizes the human desire for mastery over the physical realm and the pursuit of practical knowledge. This reflects broader themes in demonology and the occult concerning the acquisition of secret or forbidden knowledge, especially knowledge that can provide power or advantage in the material world. His role as a teacher and mentor in these domains underscores the belief in the power of supernatural entities to enhance human understanding and capabilities.
Cultural Impact
Vapula’s presence in the Ars Goetia and his attributes have contributed to the wider cultural and symbolic significance of demons in the Western occult tradition. His specialization in the mechanical arts and sciences highlights the intersection between the occult and the development of skills and knowledge that are valued in society. This has influenced not only ritual and ceremonial magick practices but also broader narratives around the role of demonic or supernatural forces in the pursuit of knowledge and power.
61. Zagan
Zagan is a demon from classical demonology, prominently featured in the Ars Goetia, which is the first section of the Lesser Key of Solomon, a pivotal grimoire within the Western occult tradition. Zagan is classified as both a King and President of Hell, commanding thirty-three legions of demons. This dual title suggests a versatile and potent authority, indicating that Zagan holds a significant position within the infernal ranks, capable of commanding a large number of spirits.
Appearance
The descriptions of Zagan often highlight his ability to transform his appearance. Initially, he may appear as a bull with griffin wings, but upon request, he can assume a human form. This capacity for transformation is symbolic of his nature, embodying the themes of change and metamorphosis that are central to his powers.
Powers and Abilities
Zagan is attributed with the power to make men witty, turn water into wine, and turn blood into oil, as well as the ability to turn metals into coins that are made from that metal (i.e., turning base metals into gold or silver coins). These abilities not only underscore his influence over material and physical transformations but also symbolize deeper alchemical transformations, suggesting wisdom, prosperity, and the turning of the mundane into the extraordinary.
Symbolism
The transformative powers of Zagan reflect the alchemical process of transmutation, symbolizing the quest for spiritual enlightenment and the conversion of the base self into a higher, more refined state. His ability to make men witty also hints at the transformation of the mind and intellect, elevating thoughts and perceptions to new heights.
Cultural Impact
Zagan’s depiction in the Ars Goetia has contributed to the broader cultural and symbolic understanding of demons within the occult. His attributes emphasize the theme of transformation, both material and spiritual, resonating with the alchemical tradition and the pursuit of hidden knowledge. Zagan embodies the potential for change and the power of transmutation, reflecting the human desire for growth, improvement, and the mastery of the physical world through supernatural means.
62. Valac
Valac, also known as Valak, Volac, Valu, Ualac, or Valax in various texts, is a demon described in classical demonology, most notably within the Ars Goetia, which is the first section of the Lesser Key of Solomon. Valac is often identified as a President of Hell, commanding thirty-eight legions of demons. The title of President in demonic hierarchies suggests a role of significant authority and leadership, indicating Valac’s substantial influence over his subordinate spirits.
Appearance
Classical demonology texts describe Valac as appearing in the form of a small boy with angel wings, riding on a two-headed dragon. This unique and somewhat paradoxical appearance, blending innocence with potential danger, is emblematic of the complex nature of many demonic entities in occult lore, where appearances can be deceiving, and the true nature and power of the entity lie beneath the surface.
Powers and Abilities
Valac is reputed to give true answers about hidden treasures, reveal the location of serpents, and provide protection against them. This capability not only underscores his mastery over knowledge and secrets but also highlights a protective aspect, offering safety from harm. His association with serpents and treasures taps into deep symbolic veins, with serpents often representing wisdom, renewal, and hidden knowledge in various cultural and religious traditions.
Symbolism
The imagery of Valac riding a two-headed dragon can be interpreted as a symbol of mastery over the primal and potentially destructive forces represented by the dragon. It also reflects the dual nature of many entities in demonology, which can offer knowledge and power but also pose great danger. Valac’s ability to reveal hidden treasures and protect against serpents suggests themes of guardianship over sacred or occult knowledge and the power to navigate and control the more perilous aspects of the quest for wisdom.
Cultural Impact
Valac, like many demons described in the Ars Goetia, has captured the imagination of those interested in the occult and has been featured in various forms of media, including literature and films. His depiction in popular culture often diverges significantly from his classical portrayal, demonstrating the evolving nature of demonic imagery in response to contemporary fears and fascinations.
63. Andras
Andras is a demon mentioned in the Ars Goetia, the first section of the Lesser Key of Solomon, which is a pivotal grimoire within Western occult tradition. Andras is described as a Great Marquis of Hell, commanding thirty legions of demons. The rank of Marquis in the infernal hierarchy suggests a noble status, indicating that Andras wields significant power and command over his infernal subordinates.
Appearance
Andras is depicted as an angel with the head of an owl or raven, riding upon a strong black wolf and wielding a sharp and bright sword. This fearsome and imposing appearance symbolizes his aggressive and potentially destructive nature. The combination of avian and lupine elements underscores a fusion of wisdom (often associated with owls) and ferocity (associated with wolves), reflecting his dual role as a bringer of knowledge and violence.
Powers and Abilities
Andras is known for his ability to sow discord and incite violence. He teaches those who summon him how to kill their enemies, masters, and servants. Andras is infamous for his role in causing dissent, disagreements, and hostilities, making him one of the more malevolent spirits described in the Ars Goetia. His power lies not just in physical destruction but in the ability to disrupt social and personal harmony, highlighting the darker aspects of his influence.
Symbolism
The imagery of Andras riding a wolf, combined with his owl-headed appearance, conveys a message of cunning, aggression, and predatory instinct. His portrayal with a sword symbolizes not only the power to cause physical harm but also the cutting nature of conflict and division. Andras embodies the chaotic and destructive aspects of the demonic, representing the potential for violence inherent in disputes and the capacity for cunning strategy in warfare.
Cultural Impact
While not as widely known in popular culture as some other demons from the Ars Goetia, Andras’s depiction as a bringer of strife and violence has influenced occult and esoteric literature, where he is often cited as a powerful and dangerous entity. His specific association with conflict and discord makes him a figure of interest for those studying the darker aspects of demonology and the occult.
64. Flauros
Flauros, also known as Haures or Hauras, is a powerful demon described in the Ars Goetia, which is the first book of the Lesser Key of Solomon, a seminal grimoire in Western occultism. Flauros is presented as a Great Duke of Hell, commanding thirty-six legions of demons. The title of Duke within the infernal ranks signifies a high level of power and authority, suggesting that Flauros possesses considerable influence in the demonic realm.
Appearance:
Flauros is traditionally depicted as a terrible and strong leopard. However, upon the summoner’s request, he can take on a human form with fiery eyes and a terrible countenance. This transformation capability highlights the dual nature of Flauros, bridging the animalistic and the humanoid, symbolizing his ability to navigate between different realms of existence.
Powers and Abilities
Flauros is known for his ability to see into the past and future, granting him the power of divination. He is also capable of burning and destroying the enemies of the summoner without hesitation, showcasing his role as a protector and avenger. Furthermore, Flauros is said to have the power to confound and deceive demons and other spirits, making him a master of manipulation and control. His willingness to speak openly and truthfully about the fall of the angels, as well as about divine and other esoteric secrets, when outside a magic triangle, marks him as a source of forbidden knowledge.
Symbolism
The leopard form of Flauros symbolizes ferocity, speed, and the ability to navigate through various dimensions or states of being. His transformation into a human form with fiery eyes represents enlightenment, insight, and the capacity to reveal hidden truths. The fiery aspect of his appearance underscores his destructive capabilities and his association with the element of fire, often linked to purification, renewal, and punishment.
Cultural Impact
Flauros’s depiction in the Ars Goetia and his characteristics have contributed to the occult lore surrounding demons and their invocation. His dual nature, as both a revealer of truths and a force of destruction, reflects the complex relationship between knowledge, power, and the potential consequences of engaging with the demonic. Though not as prominent in popular culture as some other demons, Flauros remains a significant figure within esoteric and occult studies, symbolizing the pursuit of hidden knowledge and the dangers that accompany such endeavors.
65. Andrealphus
Andrealphus is a demon mentioned in the Ars Goetia, which is the first section of the Lesser Key of Solomon, a pivotal grimoire in the tradition of Western demonology. Andrealphus is presented as a Mighty Marquis of Hell, commanding thirty legions of demons. The title of Marquis in the infernal hierarchy suggests that Andrealphus has significant command and is tasked with specific duties or territories within the demonic realm.
Appearance
Andrealphus initially appears as a peacock, making a great noise. However, at the command of the summoner, he can transform into a man. This ability to shift between forms highlights the transformative nature of Andrealphus, symbolizing aspects of pride, beauty, and the illusionary, as represented by the peacock’s plumage.
He is also depicted with a human body, a mule’s head, a peacock’s tail, and the limbs of a mule or peacock.
Powers and Abilities
Andrealphus is known for his ability to teach geometry and all things related to measurements accurately. He can also turn any man into a bird, allowing them to fly and thus symbolizing freedom, transcendence, or escape. Andrealphus is said to be able to make men subtle in understanding hidden things, which ties into the broader theme of enlightenment and the acquisition of arcane knowledge.
Symbolism
The peacock form of Andrealphus is rich in symbolism, representing vanity, beauty, and the all-seeing quality associated with the “eyes” on the peacock’s feathers. This could symbolize the ability to perceive hidden truths or the multifaceted nature of reality. The transformation into a human form and the ability to grant flight may symbolize the elevation of the soul or mind, transcending earthly concerns to understand the divine or mystical realms.
Cultural Impact
Andrealphus, like many demons of the Ars Goetia, has influenced the broader occult and esoteric traditions. His specific association with geometry and measurements has made him a figure of interest for those who explore the mystical or esoteric aspects of science and mathematics. The imagery of transformation and the ability to perceive or reveal hidden knowledge connect Andrealphus to themes of enlightenment, intellectual pursuit, and the exploration of the natural world through a mystical lens.
66. Kimaris
In classical demonology, Kimaris (also spelled Cimejes or Cimeies) is identified as a powerful demon, often depicted within the context of the Ars Goetia, which is the first section of the Lesser Key of Solomon. Kimaris is described as a Marquis of Hell, commanding twenty legions of demons. The rank of Marquis within the demonic hierarchy indicates a leadership position with considerable authority over lesser demons, suggesting that Kimaris is a figure of significant power and influence in the infernal realms.
Appearance
In traditional descriptions, Kimaris is often said to appear as a valiant warrior riding a black horse. His martial appearance underscores his role as a leader in battle and a powerful entity capable of imposing discipline and control over his legions.
Powers and Abilities
Kimaris is attributed with the ability to teach grammar, logic, and rhetoric, making him a demon associated with intellectual pursuits and the dissemination of knowledge. Additionally, he is said to have the power to discover hidden treasures and bestow riches, which aligns with the common theme among demons of offering material wealth or secrets in exchange for loyalty or services rendered. Furthermore, Kimaris is also known for his ability to make one’s enemies fall under the conjurer’s power, highlighting his role in affording protection and dominance over adversaries.
Symbolism
The depiction of Kimaris as a warrior on horseback can symbolize conquest, control, and the martial aspects of power. His association with academic disciplines like grammar, logic, and rhetoric reflects the value placed on eloquence, knowledge, and intellectual mastery in the pursuit of power and influence. The ability to uncover hidden treasures and command enemies speaks to the desires for wealth, control over one’s destiny, and the subjugation of obstacles or threats.
Cultural Impact
Kimaris, like many entities detailed in the Ars Goetia, has intrigued occult practitioners and scholars of demonology for centuries. His specific characteristics and abilities make him a subject of interest for those exploring the intersections of knowledge, power, and the supernatural within the context of Western esoteric traditions. The enduring fascination with Kimaris and other demons from the Lesser Key of Solomon reflects the broader human interest in the mysteries of the unknown and the potential to harness such forces for personal gain or insight.
67. Amdusias
Amdusias (also spelled Amduscias, Ambduscias) holds a notable position within the hierarchy of demons, as catalogued in the Ars Goetia, which is the first book of the Lesser Key of Solomon. Amdusias is recognized as a Duke of Hell, commanding twenty-nine legions of demons. The title of Duke within the demonic hierarchy signifies a high-ranking position, indicating Amdusias’s considerable authority and dominion over his infernal subjects. This rank underscores his formidable presence and the respect he commands among the legions of Hell.
Appearance
He is depicted as a human with claws instead of hands and feet, the head of a unicorn, and a trumpet to symbolize his powerful voice. Amdusias is associated with thunder and it has been said that his voice is heard during storms.
Powers and Abilities
Among his varied abilities, Amdusias is particularly known for his influence over music and sound. He has the power to make musical instruments play on their own, as if touched by invisible hands, and to fill the air with the sounds of unseen trumpets and other instruments. This ability not only showcases his connection to the arts but also his capacity to manipulate the unseen and the auditory, creating an atmosphere of eerie enchantment. Additionally, Amdusias holds sway over trees, commanding them to bend to his will, which reflects a broader dominion over the natural world. This power can be interpreted as a symbol of control over the earth and its elements, further asserting his supernatural influence.
Symbolism
The depiction of Amdusias, his appearance as a unicorn, carries layers of symbolism. The unicorn, often associated with purity and strength in medieval and renaissance lore, is inverted in the context of Amdusias’s demonic nature, suggesting the subversion of good to evil. His ability to command music and nature speaks to the theme of manipulation and control, illustrating the ways in which power can be exerted over both the physical and the immaterial realms.
Cultural Impact
Amdusias, like many of the entities described in the Ars Goetia, has captivated the imagination of occultists, scholars, and those interested in the esoteric for centuries. His specific traits and powers render him a fascinating subject for those delving into the intersections of natural control, the supernatural, and the arts within the Western mystical tradition. The enduring intrigue surrounding Amdusias and his infernal counterparts reflects a broader human curiosity about the unknown and the possibilities of harnessing such dark forces for insight or influence.
68. Belial
Belial is a prominent figure in classical demonology, often highlighted within the context of the Ars Goetia, which is the first section of the Lesser Key of Solomon. Belial is presented as a King of Hell, directly commanding eighty legions of demons. This high rank within the demonic hierarchy underscores his considerable power and influence, depicting him as a chief figure among the infernal realms.
Appearance:
Belial is often described as appearing in the form of a beautiful angel seated in a chariot of fire. This appearance is symbolic, representing both the allure and the destructive potential of Belial, highlighting his ability to deceive and lead astray through the guise of beauty and light.
Powers and Abilities
Belial is attributed with the power to bestow senatorships and other political positions, and to cause favor or disfavor in matters of law and justice. This reflects his association with the manipulation of power structures, governance, and legal systems, marking him as a demon of corruption, sedition, and discord.
Symbolism
The symbolic representation of Belial carries deep implications, involving themes of lawlessness, falsehood, and rebellion against divine order. His name itself, often interpreted as “without a master” or “worthlessness,” embodies the essence of his rebellion against the established cosmic order. Belial’s imagery and associations reflect a profound embodiment of chaos, opposition, and the rejection of hierarchical and moral structures.
Cultural Impact
The figure of Belial has transcended its origins in demonology to become a symbol of lawlessness and resistance against authority in various cultural and religious contexts. His depiction as a demon of sedition and falsehood has made him a subject of interest for scholars, occult practitioners, and artists alike, exploring the multifaceted aspects of rebellion, autonomy, and the human condition in relation to divine or moral law.
69. Decarabia
Decarabia, also known as Carabia, is a notable demon in classical demonology, specifically highlighted in the Ars Goetia, the first section of the Lesser Key of Solomon. Decarabia is identified as a Marquis of Hell, commanding thirty legions of demons. This rank emphasizes his significant stature within the demonic realms, indicating a role of both leadership and specialized power among the legions of Hell.
Appearance
Decarabia is depicted as appearing as a pentagram star, changing into a man under the conjurer’s request. This unique appearance is symbolic, highlighting his celestial or astrological associations and the esoteric knowledge he possesses. When asked by the summoner, he can take on a human form, which demonstrates the transformative abilities common to many demons in the Ars Goetia.
Powers and Abilities
Decarabia has the power to reveal the properties and virtues of herbs and precious stones, which aligns him with the natural world and its hidden secrets. He is also capable of transforming into any type of bird to communicate or to serve the summoner’s will, reflecting themes of freedom, perspective, and the intermediary role between the natural and supernatural realms.
Symbolism
The depiction of Decarabia as a star symbolizes his connection to the celestial and the arcane knowledge that governs the natural world. His ability to transform and to reveal the secrets of nature speaks to the broader themes of transformation, insight, and the pursuit of hidden wisdom within demonology. The focus on natural elements like herbs and stones underscores the belief in the power and significance of the natural world in magical practices.
Cultural Impact
Decarabia’s association with the natural world and the esoteric properties of herbs and stones has made him a subject of interest among scholars of occultism, practitioners of magic, and those intrigued by the mystical aspects of the natural world. His unique appearance and powers contribute to the rich diversity of demonological lore, offering insights into the ways in which these entities have been understood to interact with the physical world.
70. Seere
Seere, also known as Sear or Seir, is a figure in classical demonology, notably included in the Ars Goetia, which is the first book of the Lesser Key of Solomon. Seere is considered a Prince of Hell, commanding 26 legions of demons. His princely status highlights a significant level of authority and power within the infernal hierarchy, indicating that he is a commanding presence among the demons listed in the Ars Goetia.
Appearance
Descriptions of Seere often depict him as a fast and beautiful rider, sometimes said to be mounted on a winged horse. This portrayal emphasizes his attributes of speed and elegance, distinguishing him from many other demons who are often depicted in more fearsome or monstrous forms.
Powers and Abilities
Seere is known for his ability to move swiftly, as he can traverse the world in the blink of an eye. This power of instantaneous travel or teleportation is one of his most notable characteristics. He is also credited with the ability to bring things to pass suddenly, find hidden treasures, and transport goods or people from one place to another quickly. Unlike many demons who are associated with deception or malevolence, Seere is said to prefer to accomplish tasks assigned to him without causing harm.
Symbolism
The imagery associated with Seere, particularly his swift movement and ability to fulfill tasks rapidly, symbolizes the fluidity and transient nature of time and the physical world. His association with finding treasures can be seen as symbolic of the pursuit of knowledge and the uncovering of hidden truths. The fact that he is depicted as causing no harm aligns him somewhat unusually with a more neutral or even potentially positive aspect of demonic influence, focusing on efficiency and expedience rather than destruction or deceit.
Cultural Impact
The figure of Seere has intrigued occult practitioners, scholars of demonology, and those fascinated by the metaphysical aspects of speed and transformation. His unique characteristics have contributed to a broader understanding of the diverse roles that demons occupy within the Ars Goetia, serving as a reminder of the complex and multifaceted nature of these entities. Seere’s ability to enact swift change and navigate the material and spiritual realms rapidly makes him a figure of interest for those exploring themes of transition, discovery, and the manipulation of space and time.
71. Dantalion
Dantalion is a prominent entity in classical demonology, particularly known from the Ars Goetia, the first section of the Lesser Key of Solomon. Dantalion is designated as a Duke of Hell, commanding thirty-six legions of demons. The title of Duke within the demonic hierarchy signifies a high level of authority and power, indicating Dantalion’s prominent status among the ranks of infernal beings.
Appearance
Dantalion is often depicted in a very distinctive manner, appearing with many faces—sometimes said to be all around his head—representing the various thoughts and emotions of all human beings. This unique physical manifestation highlights his deep connection with the human psyche and the diversity of human experience.
Powers and Abilities
Dantalion’s primary ability lies in his profound knowledge of human thoughts and emotions. He is capable of teaching any arts and sciences, but his most notable power is his ability to change the thoughts, minds, and judgments of people at his conjurer’s request. Dantalion can cause love, show visions of any person, and lead individuals to reveal their secrets, making him a master of manipulation and influence.
Symbolism
The imagery of Dantalion, with his many faces, symbolizes the multifaceted nature of human thought and emotion. His abilities reflect themes of understanding, influence, and control over one’s own mental processes and those of others. Dantalion embodies the complexity of the human mind, including the capacity for knowledge, love, and deception.
Cultural Impact
Dantalion has fascinated scholars, occult practitioners, and those interested in the psychological aspects of demonology. His unique characteristics offer a rich subject for exploration regarding the influence of demonic entities on human thoughts and emotions. Dantalion’s role in classical demonology as a being who bridges the spiritual and psychological realms has made him a figure of interest in discussions about the power of the mind, free will, and the nature of human relationships.
72. Andromalius
In classical demonology, Andromalius is one of the seventy-two demons cataloged in the Ars Goetia, which is the first section of the Lesser Key of Solomon. Andromalius holds the title of Earl of Hell, commanding thirty-six legions of demons. The rank of Earl within the demonic hierarchy indicates a significant degree of authority and power, suggesting that Andromalius has substantial influence over the demons under his command.
Appearance
Andromalius is often depicted as a man holding a great serpent in his hand. This imagery is symbolic, with the serpent often representing cunning, knowledge of hidden things, and the ability to uncover deceit and theft.
Powers and Abilities
Andromalius is primarily known for his ability to bring back thieves and stolen goods, uncover hidden treasures, and reveal all wickedness. He is also said to have the power to discover falsehoods, unmask those who seek to deceive, and protect his conjurer from malpractices. These abilities make him a guardian against deceit and theft, aligning his powers with themes of justice, protection, and the restoration of order.
Symbolism
The figure of Andromalius embodies the concepts of retribution, justice, and the exposure of deceit. His depiction with a serpent, a symbol loaded with meanings of wisdom and protection in many cultures, underscores his role in safeguarding against theft and lies. Andromalius represents the vigilant eye that nothing can escape, a powerful ally in the pursuit of truth and the recovery of what has been lost or taken unjustly.
Cultural Impact
The character of Andromalius has intrigued occult practitioners, scholars of demonology, and those interested in the aspects of justice and protection within the esoteric traditions. His specific focus on uncovering theft and deceit has made him a figure of interest for those seeking justice or protection from malfeasance, both in a literal and metaphysical sense.